That through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץThe Land of Israel?
Haftorah
by Rabbi Dovid Siegel
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Parshas Vayeitzei
Hoshea 12:13 - 14:10
This week's haftorah is devoted to the Jewish nation's severe plunge into idolatry. The Judean kingdom ultimately succumbed to the rampant practices of the Samaritan kingdom and engaged itself in foreign worship. This abhorrent conduct traced back to the days of Yeravam ben N'vat, the first Samaritan king. Shlomo Hamelech relied upon his unprecedented sound wisdom and permitted himself to marry women of alien descent and culture. He undoubtedly intended to eradicate from them every trace of their previous environment. However, he was unsuccessful in this and his idolatrous wives threatened to corrupt the entire Jewish nation. Hashem responded to this deteriorating situation and pledged to remove most of the Jewish kingdom from the royal Davidic dynasty. (see M'lochim 1 11:4-13) Hashem sent the prophet Achiya to inform Yeravam he would lead ten of the tribes and Shlomo's son, Rechavam would lead the remaining tribes of Yehuda a nd Binyomin.
The weekly Sfas Emes is now available in a Sefer. The Seferis called Emes Ve'emunah : A Sfas Emes Companion. This Sefer contains all of the materials in the weekly emails, plus new insights. The Sefer also contains the text in lashon hakodesh on which the Sfas Emes worked to produce his ma'amar. Accessing the the Sfas Emes via the Sefer offers advantages. You have the week's Torah without having to print the email. You have the Sfas Emes' text--which could not be sent by email. Also many people who would enjoy the Sfas Emes do not have internet.You can purchase this Sefer at your favorite bokstore, or online, at the Targum or Feldheim websites. Emes Ve'Emunah will also be available for purchase or perusal at the SOY Seform Sale, January 15-January 24.
Parshas Vayeitzei
Sfas Emes, Zechuso Tagein Aleinu, Vayeitzei, 5632
The parsha begins: "Vayeitzei Ya'akov miBe'eir Sheva, vayeileich Charana." (ArtScroll: "Jacob departed from Beersheba, and went toward Haran.") ArtScroll is presenting the pshat -- the simple/plain/surface reading -- of this posuk. I urge you to take a good look at this pshat reading. Why? Because once you have seen the Sfas Emes's non-pshat interpretation of this posuk, you will likely never again understand this posuk exclusively in a pshat mode (or, for that matter, in a drash mode -- i.e., a la Rashi) the same way.