Beit Orot: Orot Haparasha - Mishpatim

Can we do תפילות prayers for:

Beit Orot?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

The Irving Moskowitz Yeshiva & Campus Yeshivat Beit Orot - The Hesder Yeshiva on Har Hazeitim in Yerushalayim ------------------------------------------------------------------------------------------------------------------ OROT HAPARSHA Parshat Mishpatim From the teachings of Rav Dani Isaac, Rosh Hayeshiva ------------------------------------------------------------------------------------------------------------------- "And these are the laws that you must set before [the Israelites]" (Shmot 21:1). "In all cases that the Torah uses the word "eileh" (these), it means that the new teachings negate the previous ones. When the Torah uses the word "v'eileh" (and these...) the new teachings come to add to the previous ones. Here the Torah reads 'And these are the laws...', teaching us that just as the earlier laws were given at Mount Sinai, so too these laws were given at Sinai." (Rashi)

Messianic Covenant Community: Torah Portion Mishpatim

Can we do תפילות prayers for:

Messianic Covenant Community?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

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Mishpatim: Exodus 21:1 to 24:18

Sheepfold Gleanings in English or Español, written by Julie Parker.  Hebrew Insights, written by Ephraim and Rimona Frank.

The Temple Institute: These Are the Ordinances

Can we do תפילות prayers for:

The Temple Institute?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

"These are the ordinances" (Exodus 21:1) Shvat 24, 5772/February 17, 2012 Just before the revelation at Mount Sinai, Moshe Rabbenu - Moses our Master - was working day and night, sitting in judgement before the people. The entire nation would approach "his honor" with problems great and small. Moshe's father-in-law Yitro saw right away that such a system was unsustainable. Neither Moshe nor the people could suffer such a situation for any length of time. Moshe needed help and the people needed shorter lines. No sooner had Yitro made his proposal to reform the judiciary by training judges and establishing separate courts, than Torah makes an abrupt switch.