"And
now, Israel, what is Hashem asking of you, except that you should fear
Hashem your G-d, walk in His ways, love Him, and serve Hashem your G-d
with all your heart and all your soul. To keep the mitzvot of Hashem
and His statutes, which I am commanding you today, for your good" (x,
12-13).
The Gemara in Berachot (33b)
states: "Said Rabbi Chanina: All is in the hands of Heaven except for
the fear of Heaven, as it says, 'And now, Israel, what is Hashem asking
of you, except that you should fear.' Now is the fear of Heaven a
small matter? Did not Rabbi Chanina state in the name of Rabbi Shimon
ben Yochai: Hakadosh Baruch Hu has nothing in his archives except a
treasury of fear of Heaven, as it says, 'The fear of Hashem is His
treasure'? Yes - for Moshe it is a small matter, as Rabbi Chanina said:
This is comparable to man who is asked for a large vessel and he has
it; it seems to him a small vessel. [If he is asked for] a small one
but he does not have it, it seems to him a large vessel."
Many ask about this Gemara:
did not Moshe know that what he considered a small vessel is seen by
others as a lofty level which is difficult to attain? If this is a hard
requirement for others, why does Moshe ignore this, and demand that
everyone live at his level? Is Moshe detached from the people? (Today,
too, we hear similar claims against the Rabbis' leadership, that they
are detached from the people and reality. They sit in their ivory towers
of learning and send forth slogans regarding the love of Israel at a
time when all is burning around them. They speak of great and deep
powers of belief at a time that appears to present a crisis of faith.)