Can we do תפילות prayers for:
The Temple Institute?
That also through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel? |
| "This month shall be to you the head of months; it shall be for you the first of the months of the year." (Exodus 12:2) II Adar 26, 5771/April 1, 2011 This upcoming Shabbat, in addition to our weekly Torah reading of Tazria, (Leviticus 12:1-13:59), we also read the final of the four special readings that we read during the month of Adar, in anticipation of the upcoming Passover festival. This additional reading, known as parashat HaChodesh, (the reading of the New Moon), (Exodus 12:1-20), concerns the first commandments Israel received, declaring the new moon and preparing the Passover offering - the korban Pesach. By directing Israel to declare the first day of each new moon as Rosh Chodesh, the New, or, literally, Head of the Month, G-d was creating a partnership with man. In effect, G-d was relinquishing a portion of His sovereignty, of His dominion over man and nature. And by doing so, G-d was delegating to Israel tremendous power, potential and responsibility. Declaring the new moon is not an arbitrary thing. Israel cannot just declare any day to be the first of the month. The new moon must appear in the sky and must be identified by two witnesses, who then give testimony before the judges of the Great Sanhedrin in Jerusalem.When their testimony is deemed trustworthy, the court declares the new moon. One could conclude that determining the new moon is merely an act of observing and reporting. And that is true. So how, then, is man being empowered by this declaration? And just what is G-d giving over to man? In effect, G-d is telling us that His will, the workings of the universe, is utterly inconsequential without its recognition by man. G-d can run the moon through a thousand cycles, but until man has witnessed the new moon, and made testimony to his fellow man, then G-d hasn't done a thing. G-d creates and man confirms. Of course, by performing the commandments that G-d has bequeathed us through Torah we likewise validate our own existence, as we assume our rightful place in creation. This mutual reliance between G-d and man is the spark that informs the entirety of Torah, our covenant with G-d. And of course it is this sharing of responsibility for our world and the love that this engenders between man and his Creator that is the heart and the soul of the Holy Temple and the Divine service that takes place within its Courtyards and Sanctuary. Today's world is suffering from a protracted energy crisis. Fossil fuel creates life-threatening pollution. Nuclear power has devastatingly tragic consequences. We harness the power of rivers to the great detriment of nature. Wind power is ephemeral. Energy from the sun, while potentially limitless, has thus far proved elusive. What about the energy of time? We often think of time as merely a system of measurement, a calibration that helps us to organize our thoughts and actions. We talk of killing time, of saving time, of spending time, wasting time, losing time, finding time, biding our time. Its almost as if time was just one more accessory to life, a luxury that we can afford to squander. But time is energy, and by defining and determining time in accordance with G-d's will we make time sacred, thereby tapping into a vast motherlode of cosmic, spiritual energy. If we are mindful of time, and treat it as the expression of holiness that it is, we can transform our lives. Each day is different from the next, brimming with the energy of time, waiting to be tapped. Shabbat is time out of time, time beyond time. The pilgrimage festivals of Israel, Passover, Shavuot and Sukkot are precisely as they are described in Torah, "appointed seasons," special times in which we rendezvous with the Divine. Rosh HaShana and Yom Kippur, the Days of Awe, are days in which the spiritual energy is unlike any other time throughout the year. The entire window through which Israel interfaces with G-d is the window of time. When G-d commanded Israel to declare the month of Nisan to be the "first of the months of the year," the exile was effectively over, and the redemption was begun. Exile, in essence, is to allow time to determine who we are. When we determine time we are already on the road to Jerusalem and the Holy Temple. |
 Tune in to this week's Temple Talk as Rabbi Chaim Richman and Yitzchak Reuven examine this week's Torah portion, Tazria, which, like all of the book of Leviticus, presents the challenge of living life on an accelerated plane of consciousness. The much-misunderstood laws of purity, as embodied by the enigmatic, elusive, metaphysical illness of tzarat, are in reality a Divinely-orchestrated barometer of spiritual sensitivity... or the lack of it. Rather than being a punishment, this illness - admittedly a test - was visited upon Israel by G-d as a sign of His love for His people. G-d still broadcasts these finely-tuned messages to us, through world events and the stuff of our everyday experience. It's just that most people prefer to ignore the frequency. Because the painful truth is that in today's world, humanity's spiritual barometer, mankind's spiritual sensitivity or lack of it, can be measured by the world's attitudes about Israel.Next week: Rosh Chodesh Nisan, Tuesday April 5th, the first day of the Hebrew month of Nisan and "the beginning of time," is the 2nd Annual International Temple Mount Awareness Day. Our regular weekly Temple Talk will not be broadcast next week. We will be busy with... |
 THE 2ND ANNUAL INTERNATIONAL TEMPLE MOUNT AWARENESS DAY: TUESDAY, APRIL 5TH: Rosh Chodesh Nisan is Right Around the Corner: It is time to clear your schedule for this year's upcoming 2ND ANNUAL INTERNATIONAL TEMPLE MOUNT AWARENESS DAY: Rabbi Chaim Richman, Yitzchak Reuven, Lorelai Kude, Steve Levine, and special guests, will be conducting a live Temple Mount Awareness Day Happening! Between the hours of 2:00 PM to 8:00 PM Israel time, (7:00 AM - 1:00 PM Eastern time), we will be conducting a live video stream from the Radio Free Nachlaot studios in Jerusalem: radiofreenachlaot.com
Click here for details. |
 You still have an opportunity to help make this year's 2ND ANNUAL TEMPLE MOUNT AWARENESS DAY 6 HOUR ONLINE VIDEO STREAMING HAPPENING the best ever, by becoming a sponsor!All sponsorship proceeds go toward covering our production costs. You are invited to include a dedication in your sponsorship. As a sponsor, your name and/or dedication will be appearing throughout our six hour broadcast. Six hours of live streaming video directly from Jerusalem exclusively dedicated to the Temple Mount and the Holy Temple! If you can't be there... you can be a sponsor! Click here for details. |
 This week features the new Light to the Nations teaching by Rabbi Chaim Richman, entitled, "Music Of The Holy Temple, Part IV: Reflecting Heaven: The music performed by the Levitical choir was an earthly rendition of the ever changing heavenly strains which reflect the spiritual “moods” of heaven which are transformed as the day grows from morning into evening, and the seasons travel from festival to festival. With musicologist Rabbi David Louis." Click here to view. |
 The Torah concepts of tahara and tum'a, imperfectly translated as spiritual purity and impurity, are impossibly difficult for us to entirely grasp through our intellect. And this is because, simply put, these concepts, or the realities that they express, are so much greater than our own individual selves. The period of impurity which visits a mother upon the birth of a child bespeaks of the passage of pure and perfect knowledge from one world to the next, and the necessary loss that results. The extended period of impurity upon the birth of a daughter reflects the more perfect image of G-d that is embodied in the female soul. Click here to view Rabbi Richman's short teaching on parashat Tazria (Leviticus 12:1-13:59). |
| Blessings from the holy city of Jerusalem, Yitzchak Reuven The Temple Institute |
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