Haftorah - Parshas Eikev

Can we do תפילות prayers for:

Rabbi Dovid Siegel and Torah.org?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Haftorah         by Rabbi Dovid Siegel
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Parshas Eikev Yeshaya 49:14 This week's haftorah continues the theme of comfort and presents the strong feelings of the Jewish people in exile. The prophet Yeshaya captures their concern and presents their deeply sensed feeling of rejection. Yeshaya quotes, "And Zion said Hashem has forsaken and forgotten Me." (49:14) The long, dark years of exile have caused the Jewish people to sincerely believe that Hashem has abandoned them never to return. There are no indications of redemption in the air and the rapid spiritual decline of the times certainly does not reflect the glorious era of Mashiach. Therefore, the Jewish people reluctantly conclude that the master plan must have changed and their long awaited redemption will never come to fruition.

Sfas Emes - Parshas Eikev

Can we do תפילות prayers for:

Nosson Chayim Leff and Torah.org?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Sfas Emes         by Nosson Chayim Leff         Print Version
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The weekly Sfas Emes is now available in a Sefer. The Seferis called Emes Ve'emunah : A Sfas Emes Companion. This Sefer contains all of the materials in the weekly emails, plus new insights. The Sefer also contains the text in lashon hakodesh on which the Sfas Emes worked to produce his ma'amar. Accessing the the Sfas Emes via the Sefer offers advantages. You have the week's Torah without having to print the email. You have the Sfas Emes' text--which could not be sent by email. Also many people who would enjoy the Sfas Emes do not have internet. You can purchase this Sefer at your favorite bokstore, or online, at the Targum or Feldheim websites. Emes Ve'Emunah will also be available for purchase or perusal at the SOY Seform Sale, January 15-January 24. Parshas Eikev Eikev, 5631 The Sfas Emes begins this ma'amar with an allusion to the parsha's first Medrash Rabba. In the time of Chazal, a new type of menora (lamp) was invented. What was new about this menora was the following feature. The menora was made of components which could be assembled or disassembled. Thus, the parts could be joined to make a whole lamp, (and vice versa.) In this context, the Medrash raised a halachic question. While in use, the menora might fall; and because of its unique design, might come apart. The menora's owner might then reassemble it, Reassembling the menora, however, would involve a melacha (an activity forbidden on Shabbos) -- the melacha of boneh (construction). Hence, Medrash Rabba asks: To avoid such a potential outcome, have Chazal instituted a protective law that would prohibit moving such a menora on Shabbos in the first place?

Legacy - Parshas Eikev

Can we do תפילות prayers for:

Rabbi Naftali Reich and Torah.org?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Legacy         by Rabbi Naftali Reich         Print Version
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Parshas Eikev O'er the Ramparts We Watched These weeks between Tisha B'Av and Rosh Hashana are often referred to as the "sheva d'nechmosa," the seven weeks of consolation. They are marked each Shabbos by stirring haftorah readings taken from the book of Isaiah. Each haftorah resonates with a powerful message of hope and consolation to the people of Israel.

AZAMRA Bible: Ezekiel 15-16

BS"D KNOW YOUR BIBLE: Ezekiel 15-16
Study Notes by Avraham ben Yaakov

EZEKIEL CHAPTER 15

THE FOREST VINE

In the short prophecy in this chapter, God asks Ezekiel a series of rhetorical questions about the forest vine that produces no fruits – a metaphor for the sinful people of Jerusalem (vv 1-5). These questions lead to the inexorable conclusion that there is no alternative but to consume the vine with fire (vv 6-8).

The vine in question is not the cultivated vine of the vineyard, which produces grapes, but "the branch that grew up among the trees of the forest" (v 2) – the wild vine that, like the other wild trees in the forest, does not produce fruits. At least the other trees of the forest may provide useable wood, but not only is wood of the vine in question useless for any kind of work: it does not even have the strength to serve as a mere peg to hang something on! (v 3). Isaiah had already compared Israel to such a vine in his "song of his Beloved": "My Beloved had a vineyard in a very fruitful hill… and planted it with the choicest vine… and He hoped that it would bring forth good grapes but it brought forth foul grapes" (Isaiah 5:2).