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Friday, August 17, 2012

Rabbi Yitzchak Ginsburgh: The blessed kingdom

Can we do תפילות prayers for:

Rabbi Yitzchak Ginsburgh and his work?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

The blessed kingdom

The cursed kingdoms
The first verse in Parashat Re’eh contains seven words, which correspond to the seven emotive sefirot (from loving-kindness to kingdom). The seventh word is “curse” (קללה) and it corresponds to the seventh sefirah, the sefirah of kingdom. The reason why kingdom is liable to be cursed stems from the seven primordial kings of the World of Chaos who preceded the World of Rectification. Each king ruled momentarily but then died, to be followed by the next of the seven kings. Each primordial king represents a different political system that rises to power and then falls: socialism, communism, totalitarianism, democracy, etc. The final kingdom will be the rectified kingdom of Mashiach and the eternal kingdom of the Almighty, the King of all Kings.

Shalom Fellow Israelite: Letter 533 (waters above and waters below)

Can we do תפילות prayers for:

Ephraim and Remonah?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Shalom Fellow Israelite,
 As we continue our journey into the second day of the unseen spiritual realities, the Word/Yeshua/ the manifested Light of the One Day emanating out of the Spirit of Elohim will now bring about separation in the waters.  “Then Elohim said, ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters’" (Genesis 1:6).  Since the spirit realm of darkness faced the waters of the deep, a separation of not only light from darkness, but also one within the (spiritual) waters had to take place.  This partitioning of the waters created what Scripture calls “the waters above” and “the waters below.” “Thus Elohim made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so” (Genesis 1:7).
 Could it be that when Yeshua said to His disciples "You are from below; I am from above. You are of this world; I am not of this world” (John 8:23), He was referring to this separation of the waters? 

Messianic Covenant Community: Torah Portion Re'eh

Can we do תפילות prayers for:

Messianic Covenant Community?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


MessianicCovenant.com
Building families and communities of faith.
Read this week's Torah commentaries.

Re'eh: Deuteronomy 11:26 to 16:17

Orot Haparasha - Parshat Re'eh

Can we do תפילות prayers for:

Rav Dani Isaac, Rosh Hayeshiva and Beit Orot?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Beit Orot Flag Header
The Irving Moskowitz Yeshiva & Campus
Yeshivat Beit Orot - The Hesder Yeshiva on Har Hazeitim in Yerushalayim
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OROT HAPARSHA
Parshat Re'eh

From the teachings of Rav Dani Isaac, Rosh Hayeshiva
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Tour with Beit Orot
 
Eretz Yisrael cannot abide division in the nation. The destruction of the Second Bet Mikdash and the long exile that followed in its wake were caused by the baseless hatred [sin'at chinam] of the period. The unique qualities of the land connect the sections of the nation into a single, complete unit. Avraham was commanded, "Go for yourself from your land...to the land that I will show you. And I will make you a great nation..." (Breisheet, xii, 1-2); when you go to Eretz Yisrael you will become a nation because it cannot be otherwise, and if we do not become a nation there we will not stay in the land. Yet the very conquest of the land and its settlement can cause a severance between the various segments of the nation, as well as internal dismemberment.

From: Ardelle Brody commentaries on Reeh

Can we do תפילות prayers for:

Ardelle and Cal?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


Shalom חברים (chaverim - friends), 

Following is a quote I enjoyed from the commentary of Israeli friends Ephraim and Rimona Frank on the current Torah reading:

Having been nomads in the wilderness, the Israelites have not yet experienced the “rest and the inheritance” promised them by YHVH (12:9).  It is precisely in order to obtain those two promises that they are to “not do according to all that [you] are doing here today, each doing all that is right in his own eyes.” “And you shall cross over the Jordan, and shall live in the land which YHVH your Elohim is causing you to inherit.

HaMaayan / The Torah Spring - Parshas Reeh

Can we do תפילות prayers for:

Shlomo Katz and Torah.org?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


1000 @ 36 - the new torah.org and you
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  Hamaayan
        by Shlomo Katz
        Print Version
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Parshas Reeh
The Vineyard
30 Menachem Av 5772
August 18, 2012

Sponsored by Nathan and Rikki Lewin on the yahrzeit of his father, Dr. Isaac Lewin (Harav Yitzchok ben Harav Aharon a”h)

Today’s Learning:
Tanach: Iyov 41-42
Mishnah: Ketubot 10:5-6
Daf Yomi (Bavli): Berachot 17
Daf Yomi (Yerushalmi): Yevamot 77
Halachah Yomit: Orach Chaim 104:8-106:1


The Midrash Tanchuma cites the verse in our parashah (12:29), “When Hashem, your G-d, will cut down the nations where you come, to drive them away before you, and you drive them away and settle in their land,” and comments: Rabbi Levi said: To what may this be compared? To a king who planted a vineyard on his property which had great cedar trees. The king cut down the cedar trees but left the thorny undergrowth. His servants and household members asked him, “Our master the king! The thorns which grab onto and tear our clothes you left, but you chopped down the cedar trees?!” He answered, “If I had removed the thorns, with what would I have hedged my vineyard? Rather, I did the right thing, and when the vineyard is established, I will burn the thorns.”

Legacy - Parshas Reeh

Can we do תפילות prayers for:

Rabbi Naftali Reich and Torah.org?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

1000 @ 36 - the new torah.org and you
Torah.org Homepage
  Legacy
        by Rabbi Naftali Reich
        Print Version
To support Torah.org click here
 
Parshas Reeh
Enjoy the Ride
Gazing at the extreme polarities that characterize our world, questions spring to mind. What does it all mean? Why the vast range between the two ends of the spectrum-between the mighty and the weak, the rich and the poor, the fortunate and unfortunate?

Rabbi Frand on Parshas Re'eh

Can we do תפילות prayers for:

Rabbi Frand and Torah.org?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

  Rabbi Yissocher Frand
 
Parshas Re'eh
This Dvar Torah is reprinted with permission from Mesorah Publications / ArtScroll, from "Rabbi Frand on the Parsha 2". Order "Rabbi Frand on the Parsha 2" direct from the publisher at a 10 percent discount, and ArtScroll will donate a portion of your purchase to Torah.org. Please visit http://artscroll.com/linker/torahorg/link/Books/frp2p.html . Good Shabbos!
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"But this shall you not eat from among those that bring up their cud or have completely separated split hooves: the camel, the hare, and the hyrax, for they bring up their cud, but their hooves are not split — they are unclean to you; and the pig, for it has a split hoof, but not the cud — it is unclean to you" (14:7-8)