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Friday, December 16, 2011

Mikra - Hanukkah, Part II

Can we do תפילות prayers for:

Rabbi Yitzchak Etshalom and torah.org?

That through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


1000 @ 36 - the new torah.org and you
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Mikra
      by Rabbi Yitzchak Etshalom
      Print Version
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Mitzvat Hanukkah (I)
III

REEVALUATING THE CELEBRATION

The questions raised above are premised on two points - conventionally held but by no means necessary - relating to the celebration of Hanukkah.

We are accustomed to reading normative statements in the Gemara - especially in the codified form of Mishnah/Baraita - as legislated enactments. When we read the Gemara further on which stipulates which B'rakhot are said when lighting Nerot Hanukkah, we read that (correctly) as a reflection of Rabbinic legislation.

Mikra - Hanukkah, Part I

Can we do תפילות prayers for:

Rabbi Yitzchak Etshalom and torah.org?

That through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

1000 @ 36 - the new torah.org and you
Torah.org Homepage
 Mikra
       by Rabbi Yitzchak Etshalom
       Print Version
To support Torah.org click here
 
Mitzvat Hanukkah (I)
[As we did last year, we will "take a break" from analyzing the weekly Parashah, preferring to investigate some of the Halakhic nuances of Ner Hanukkah and some of the implications of this Mitzvah. This week we will review and analyze the central Sugya in Massechet Shabbat which details the hierarchy of levels of performance of the Mitzvah. Next week's issue will be devoted to a wonderful "depth-analysis" of this Sugya by Rav Avraham Yitzchak haKohen Kook zt"l.]

The Temple Institute, And His Brothers Hearkened

Can we do תפילות prayers for:

The Temple Institute?

That through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


The Temple Institute's Weekly
Newsletter

"And His Brothers Hearkened"

(Genesis 37:27)
Kislev 19, 5772/December 15, 2011


"He's a born leader." We've all heard that expression. Perhaps we've even used it ourselves in describing someone who seems to possess a natural ability to direct and to influence others. But is there really such a thing as a born leader? Our Torah reading ofVayeshev would suggest not. At least not a true leader of men, one who leads in the way of Torah, attuned at all times to the will of G-dVayeshev follows closely the slow and painful emergence of two true leaders of Israel: Yosef and Yehudah.


While it is abundantly clear that the young outgoing Yosef is an ambitious possessor of great dreams and vision, the qualities of the introspective Yehudah are much more subtly noted. But what both Yosef and Yehudah lack, what no one is born with, but must acquire through the vicissitudes of life, is humility.

Messianic Israel Alliance, Vayeshev

Can we do תפילות prayers for:

Messianic Israel Alliance?

That through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

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Torah Portion

Vayeshev: Genesis 37:1 to 40:23

Choose a commentary to read (or read all of them!):

Parashat Vayeishev 5772 ● Tamar's wisdom ● Rabbi Yitzchak Ginsburgh

Can we do תפילות prayers for:

Harav Ginsburgh and inner.org?

That through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

by on Dec 16, 2011
The sages learn that if faced with a situation in which one might come to embarrass another person in public, it is better to throw oneself into a fiery furnace. What exactly do the sages mean when they say this? Is embarrassing someone publicly really such a grave sin? And, how did Tamer with her great wisdom solve this dilemma when it came to embarrassing Judah?