Can we do תפילות prayers for:
The Irving Moskowitz Yeshiva & Campus
Yeshivat Beit Orot - The Hesder Yeshiva on Har Hazeitim in Yerushalayim and Rav Dani Isaac, Rosh Hayeshiva ?
So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?
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The Irving Moskowitz Yeshiva & Campus
Yeshivat Beit Orot - The Hesder Yeshiva on Har Hazeitim in Yerushalayim
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OROT HAPARSHA
Parshat Bo
From the teachings of Rav Dani Isaac, Rosh Hayeshiva
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Yeshivat Beit Orot - The Hesder Yeshiva on Har Hazeitim in Yerushalayim
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OROT HAPARSHA
Parshat Bo
From the teachings of Rav Dani Isaac, Rosh Hayeshiva
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| The Beit Orot Annual Dinner Pictures Now Online at www.beitorot.org |
"Speak
to the entire assembly of the children of Israel saying: On the tenth
of this month, they should take for themselves, every man a lamb
according to the house of their fathers, a lamb for each household"
(xii, 3). "And you shall guard it until the fourteenth day of this
month, and the entire congregation of the assembly of Israel shall
slaughter it at dusk" (6). For the Pessach in Egypt, Israel was
commanded to take the lamb on the tenth of Nissan, even though it was
slaughtered on the fourteenth as in every year. We need to understand
why the Pessach in Egypt differed from the Pessach of subsequent
generations in this particular detail.
It is well-known that in the year in which
they left Egypt the tenth of Nissan was a Shabbat. Therefore "the
Shabbat preceding Pessach is called the Great Shabbat [Shabbat HaGadol]
because of the miracle that occurred on it" (Shulchan Aruch, Orach
Chayim, 430:1). The Mishna Berurah (#101) explains: "For in the year in
which they left Egypt the tenth of Nissan was a Shabbat and every member
of Israel took a lamb for his Pessach [offering] and tied it to his
bedpost, as it says, 'Speak to the entire assembly of the children of
Israel saying: On the tenth of this month, they should take for
themselves, every man a lamb according to the house of their fathers
etc" The Egyptians saw this and asked them what it was for. They
answered: To slaughter as a Pessach [offering] in accordance with the
command that Hashem has placed upon us. And they [the Egyptians] gnashed
their teeth over the fact that they were slaughtering their gods, but
they were unable to say anything to them. Since the tenth of Nissan was
on that occasion a Shabbat they instituted that every Shabbat preceding
Pessach should always be called Shabbat HaGadol." Many have asked that
according to this reason the tenth should have been the designated date
even if it falls on a weekday, rather than the Shabbat.
Rav Charlap (in his commentary on the Haggadah) writes: "All that Hakadosh Baruch Hu wished for was to reveal the permanent holiness of Israel, for despite all the masks and disguises they still retained an inner holiness. This Divine point is revealed when they are drawn away from and detach themselves from those things that resist it (=that lead them astray from that inner sanctity). They are therefore commanded, 'Draw and take for yourselves sheep for your families and slaughter the Pessach' - 'draw your hands from idolatry' (Mechilta). As soon as they draw away from idolatry the Holy Spirit descended upon them and they attached themselves to the Living God. Through the mere denial of idolatry their lofty attachment is already revealed because that guarded point was never dulled and extinguished." This means that in order for Am Yisrael to be revealed in actuality, it must uncover its pure roots, which were hidden in Egypt. Idol worshipping forms the absolute antithesis to the pure Israelite life. Therefore, so that Am Yisrael should be worthy of redemption they must draw themselves away from the idolatry in which they were submerged. An action such as this demands great spiritual strength, and only through a connection to the original and permanent holiness of Israel can they detach themselves from the seductive force of idol worshipping. When they were successful in this and took themselves away from idolatry the independent Israelite sanctity was openly revealed. This action was performed on the tenth of Nissan at the moment when they took the lamb for the Pessach offering. The lamb, the Egyptians' god, was taken to be slaughtered in the name of the service of Hashem. Therefore, it is only at the Pessach in Egypt that Israel was already required to take the offering on the tenth, in order that they should be worthy of the redemption.
It is most suitable that the connection to the pure Israelite source should take place on a Shabbat. Rav Charlap proceeds to explain: "Hence their taking on the tenth was on a holy Shabbat, for the sanctity of Shabbat is fixed and permanent and there is no need for Israel to sanctify it." Shabbat expresses the Divine sanctity revealed through time, and is not dependant on our actions (as opposed to the sanctity of festivals, in which Israel must sanctify the month, and only in such a manner does the festival occur). Although the sanctity of Shabbat is fixed and permanent, we are nonetheless commanded to sanctify it, as it states, "Remember the Shabbat day to sanctify it," the pasuk from which we learn the commandment to make kiddush [sanctification] on Shabbat. Thus while the sanctity of Shabbat is an original one, and is independent of us, we are still commanded to reveal it. This is exactly the same as we explained above regarding the sanctity of Israel. This is the meaning of our words in the morning prayer on Shabbat: "And You did not give it, Hashem our G-d, to the nations of the lands, and You did not give it as an inheritance, our King, to those who worship molten images, nor may the uncircumcised dwell in His rest, for You have given it in love to Israel Your people, to the descendants of Ya'akov, whom you chose." Due to Israel's original sanctity, the original sanctity of Shabbat, and the inner compatibility between them, Israel received the command regarding the Shabbat. When Israel keeps the Shabbat, the Divine sanctity is revealed in its various aspects, and Israel fulfills its function in the world.
Rav Charlap (in his commentary on the Haggadah) writes: "All that Hakadosh Baruch Hu wished for was to reveal the permanent holiness of Israel, for despite all the masks and disguises they still retained an inner holiness. This Divine point is revealed when they are drawn away from and detach themselves from those things that resist it (=that lead them astray from that inner sanctity). They are therefore commanded, 'Draw and take for yourselves sheep for your families and slaughter the Pessach' - 'draw your hands from idolatry' (Mechilta). As soon as they draw away from idolatry the Holy Spirit descended upon them and they attached themselves to the Living God. Through the mere denial of idolatry their lofty attachment is already revealed because that guarded point was never dulled and extinguished." This means that in order for Am Yisrael to be revealed in actuality, it must uncover its pure roots, which were hidden in Egypt. Idol worshipping forms the absolute antithesis to the pure Israelite life. Therefore, so that Am Yisrael should be worthy of redemption they must draw themselves away from the idolatry in which they were submerged. An action such as this demands great spiritual strength, and only through a connection to the original and permanent holiness of Israel can they detach themselves from the seductive force of idol worshipping. When they were successful in this and took themselves away from idolatry the independent Israelite sanctity was openly revealed. This action was performed on the tenth of Nissan at the moment when they took the lamb for the Pessach offering. The lamb, the Egyptians' god, was taken to be slaughtered in the name of the service of Hashem. Therefore, it is only at the Pessach in Egypt that Israel was already required to take the offering on the tenth, in order that they should be worthy of the redemption.
It is most suitable that the connection to the pure Israelite source should take place on a Shabbat. Rav Charlap proceeds to explain: "Hence their taking on the tenth was on a holy Shabbat, for the sanctity of Shabbat is fixed and permanent and there is no need for Israel to sanctify it." Shabbat expresses the Divine sanctity revealed through time, and is not dependant on our actions (as opposed to the sanctity of festivals, in which Israel must sanctify the month, and only in such a manner does the festival occur). Although the sanctity of Shabbat is fixed and permanent, we are nonetheless commanded to sanctify it, as it states, "Remember the Shabbat day to sanctify it," the pasuk from which we learn the commandment to make kiddush [sanctification] on Shabbat. Thus while the sanctity of Shabbat is an original one, and is independent of us, we are still commanded to reveal it. This is exactly the same as we explained above regarding the sanctity of Israel. This is the meaning of our words in the morning prayer on Shabbat: "And You did not give it, Hashem our G-d, to the nations of the lands, and You did not give it as an inheritance, our King, to those who worship molten images, nor may the uncircumcised dwell in His rest, for You have given it in love to Israel Your people, to the descendants of Ya'akov, whom you chose." Due to Israel's original sanctity, the original sanctity of Shabbat, and the inner compatibility between them, Israel received the command regarding the Shabbat. When Israel keeps the Shabbat, the Divine sanctity is revealed in its various aspects, and Israel fulfills its function in the world.
According to this we can understand why the
date was fixed as "Shabbat HaGadol" rather than the tenth of Nissan.
Pessach is the festival of freedom, freedom from the outer forces that
cover our pure root. On Pessach we are commanded to connect in reality,
in an open and palpable manner, to our Divine source. Shabbat is
undoubtedly the most suitable day for this demand. According to this,
the festival of Pessach commences on the Shabbat preceding it, for only
in this manner are we able to fulfill the commandment of "And you shall
tell your sons" in a complete fashion. We are not commanded to take the
lamb on the tenth of Nissan every year, however, because it is not a
permanent situation, baruch Hashem, that Israelites worship idolatry, as
opposed to the positive command to connect to the original holiness,
which is always with us.
The Rambam (Laws of Chametz and Matzah, 7:2) writes: "It is a mitzvah to tell the sons even if they have not asked, as it says, 'And you shall tell your sons.' A father teaches his son according to the latter's capacity for understanding. How so? If he is young or stupid he says to him: We were all slaves like this maidservant, or like this servant, in Egypt, and on this night Hakadosh Baruch Hu redeemed us and we went out to freedom. If the son is older or wiser he tells him what happened to us in Egypt and the miracles that were performed through Moshe Rabbenu, all according to the son's understanding." The central mitzvah of Seder night is the telling of the exodus from Egypt to the children, each child according to his understanding. It is clear that a person who has young children is neither required nor able to delve into the exodus in any depth, but must rather tell the story as it was. He must make use of "gimmicks" in order to encourage the children to listen: "And changes must be made on this night in order that the children will see and ask, What is different?...Until we answer them, such and such occurred, and such and such happened. How does he make these changes? He divides out grains of corn and nuts, they remove the table from in front of them before they eat, and they snatch from one another, and the like" (Rambam, ibid, 13). The question is asked: Would not an educated and intelligent person feel frustrated that it is on this wonderful Seder night that he is required to occupy himself with children's stories instead of being able to deal with the themes of freedom, the Pessach offering etc in depth?
The Rambam (Laws of Chametz and Matzah, 7:2) writes: "It is a mitzvah to tell the sons even if they have not asked, as it says, 'And you shall tell your sons.' A father teaches his son according to the latter's capacity for understanding. How so? If he is young or stupid he says to him: We were all slaves like this maidservant, or like this servant, in Egypt, and on this night Hakadosh Baruch Hu redeemed us and we went out to freedom. If the son is older or wiser he tells him what happened to us in Egypt and the miracles that were performed through Moshe Rabbenu, all according to the son's understanding." The central mitzvah of Seder night is the telling of the exodus from Egypt to the children, each child according to his understanding. It is clear that a person who has young children is neither required nor able to delve into the exodus in any depth, but must rather tell the story as it was. He must make use of "gimmicks" in order to encourage the children to listen: "And changes must be made on this night in order that the children will see and ask, What is different?...Until we answer them, such and such occurred, and such and such happened. How does he make these changes? He divides out grains of corn and nuts, they remove the table from in front of them before they eat, and they snatch from one another, and the like" (Rambam, ibid, 13). The question is asked: Would not an educated and intelligent person feel frustrated that it is on this wonderful Seder night that he is required to occupy himself with children's stories instead of being able to deal with the themes of freedom, the Pessach offering etc in depth?
According to our above explanation, however,
the matter is clear. The purpose of the Pessach festival is to reveal
the pure Israelite root and through this to try to express in actuality
this Divine foundation. Each year on Seder night we are required to
relive the exodus from Egypt, along with all the spiritual meaning that
was revealed at that time. The main point of Seder night does not lie in
intellectual analysis, but rather in the natural flow of our Israelite
selves. Hence the central focus of the mitzvah of the telling of the
story of the exodus is linked to the children - "And you shall tell your
sons." As is known, children are sensitive to falsity, and if we tell
them a story without truly living it, they would immediately sense this.
They will begin to get bored and to disturb and will eventually develop
resistance to our teachings (these ideas are correct regarding
children's educational as a whole. If parents and educators merely pay
lip service to their beliefs and it is all only a "show," it should come
as no surprise when children rebel against their parents' ways. First
of all, parents must be internally and deeply attached to their beliefs
and then, with G-d's help, they will be successful in educating their
children).
This is what the Mishnah in Pesachim (116b)
states (and we also say it in the Pessach Haggadah): "In each and every
generation a man must see himself as if he left Egypt, as it states,
'And you shall tell your son on that day saying: For this Hashem acted
for me when I left Egypt'" (xiii, 8). The Mishnah learns from the pasuk
"for this Hashem acted for me..." that everyone must feel as though he
left Egypt. But it is no coincidence that the first part of the pasuk
reads "And you shall tell your son on that day..." When you tell your
son the story of the exodus from Egypt, you will reach the state that
you yourself are at this moment leaving Egypt. This is why the editor of
the Haggadah adds: "Not our fathers alone did Hakadosh Baruch redeem,
but He redeemed us too along with them."
In the Pessach Haggadah we say: "The Torah spoke of four sons: One wise, one wicked, one simple, and one who does not know how to ask." We will focus exclusively on the wicked son. "What does the wicked [son] say? - 'What is this service to you?' (xii, 26), 'to you' and not to him. Since he separated himself from society he is a heretic." In the following pasuk (27) the Torah states: "And you shall say, It is a Pessach sacrifice to Hashem, who passed over the houses of the children of Israel when He smote Egypt, and He saved our houses..." Yet this answer which appears in the Torah is not the answer for the wicked son that appears in the Haggadah. There it states: "You too should blunt his teeth and say to him, 'For this Hashem acted for me when I left Egypt.' 'For me' and not for him; had he been there he would not have been redeemed." This answer is the one for the son who does not know how to ask, and it was removed from its place and given to the wicked son. A perusal of the pasukim resolves this difficulty. The pasuk states: "And you shall say, It is a Pessach sacrifice to Hashem"; it does not state: "And you shall say to him." This formulation implies that there is no direct answer for the wicked son. When a wicked person asks argumentative and provocative questions, there are occasions on which he must immediately be cut off and have "his teeth blunted." This is in order to shock him, as well as to forestall his possible influence on others. While this is only the immediate answer, we must be worried by the fact that there are children such as this among Am Yisrael. Aside from those children, it says something about us as well. If we were living the pure Israelite life in an internal and true manner, its light would shine on that wicked person as well, and he too would become part of a life of Torah and holiness. When this is not the case, we must examine our own carefully. The Torah therefore states: "And you shall say, It is a Pessach sacrifice to Hashem" - state it to yourselves first of all. We must return and live the redemption of Israel, and sense deeply how Hakadsh Baruch Hu passed over the houses over the children of Israel. Hakadosh Baruch Hu caused His Shechina to rest on all the houses of Israel, where the offering is eaten on Pesach, and if so we are truly the Shechina's chariot. This is the deeper answer for the wicked son. There is no doubt that this answer's influence will only be effective after a long period has elapsed, yet this is the answer that will truly have a profound result. These matters connect to all that we explained above regarding the issue of Seder night.
In the Pessach Haggadah we say: "The Torah spoke of four sons: One wise, one wicked, one simple, and one who does not know how to ask." We will focus exclusively on the wicked son. "What does the wicked [son] say? - 'What is this service to you?' (xii, 26), 'to you' and not to him. Since he separated himself from society he is a heretic." In the following pasuk (27) the Torah states: "And you shall say, It is a Pessach sacrifice to Hashem, who passed over the houses of the children of Israel when He smote Egypt, and He saved our houses..." Yet this answer which appears in the Torah is not the answer for the wicked son that appears in the Haggadah. There it states: "You too should blunt his teeth and say to him, 'For this Hashem acted for me when I left Egypt.' 'For me' and not for him; had he been there he would not have been redeemed." This answer is the one for the son who does not know how to ask, and it was removed from its place and given to the wicked son. A perusal of the pasukim resolves this difficulty. The pasuk states: "And you shall say, It is a Pessach sacrifice to Hashem"; it does not state: "And you shall say to him." This formulation implies that there is no direct answer for the wicked son. When a wicked person asks argumentative and provocative questions, there are occasions on which he must immediately be cut off and have "his teeth blunted." This is in order to shock him, as well as to forestall his possible influence on others. While this is only the immediate answer, we must be worried by the fact that there are children such as this among Am Yisrael. Aside from those children, it says something about us as well. If we were living the pure Israelite life in an internal and true manner, its light would shine on that wicked person as well, and he too would become part of a life of Torah and holiness. When this is not the case, we must examine our own carefully. The Torah therefore states: "And you shall say, It is a Pessach sacrifice to Hashem" - state it to yourselves first of all. We must return and live the redemption of Israel, and sense deeply how Hakadsh Baruch Hu passed over the houses over the children of Israel. Hakadosh Baruch Hu caused His Shechina to rest on all the houses of Israel, where the offering is eaten on Pesach, and if so we are truly the Shechina's chariot. This is the deeper answer for the wicked son. There is no doubt that this answer's influence will only be effective after a long period has elapsed, yet this is the answer that will truly have a profound result. These matters connect to all that we explained above regarding the issue of Seder night.
We are situated in the middle of difficult
struggles, the more painful of which are the struggles between
ourselves. We are sure that the more we continue to live by the internal
Divine content of Am Yisrael in depth and purity, the Divine light will
be increasingly revealed, and will lighten up the path of the entire
nation.
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Beit Orot
"Building & Reclaiming Yerushalayim"
------------------------------
On the Web: www.beitorot.org
E-Mail: info@beitorot.org
------------------------------
In Israel:
The Irving Moskowitz Yeshiva & Campus
Beit Orot
1 Shmuel Ben Adaya Street
The Mount of Olives
Jerusalem 97400
Tel: 972-2-628-4155
Fax: 972-2-627-6673
------------------------------
In the United States:
American Friends of Beit Orot
162 Cedar Lane
Teaneck, NJ 07666
Tel: 1-201-530-0210
Fax: 1-201-353-2335
------------------------------
Beit Orot
"Building & Reclaiming Yerushalayim"
------------------------------
On the Web: www.beitorot.org
E-Mail: info@beitorot.org
------------------------------
In Israel:
The Irving Moskowitz Yeshiva & Campus
Beit Orot
1 Shmuel Ben Adaya Street
The Mount of Olives
Jerusalem 97400
Tel: 972-2-628-4155
Fax: 972-2-627-6673
------------------------------
In the United States:
American Friends of Beit Orot
162 Cedar Lane
Teaneck, NJ 07666
Tel: 1-201-530-0210
Fax: 1-201-353-2335
------------------------------
Please feel free to forward, print and redistribute this document without modification, "as-is."
The
Scripture is not speaking that Ephraim shall replace Yehudah but with
all what Scripture is telling about Ephraim He shall ‘fill’ Yehudah: Zec 9:13
“For I shall bend Yehudah for Me, I shall fill the bow (Yehudah) with
Ephrayim, and I shall stir up your sons, O Tsiyon (Yehudah and Ephraim
One Stick), against your sons, O Greece, and I shall make you like the
sword of a mighty man.”
So that comes in fulfillment:
Eze 37:17 “Then bring them together for yourself into one stick, and they shall become one in your hand.
Eze 37:18 “And when the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’
Eze 37:19 say to them, ‘Thus said the Master יהוה,
“See, I am taking the stick of Yosĕph, which is in the hand of
Ephrayim, and the tribes of Yisra’ĕl, his companions. And I shall give
them unto him, with the stick of Yehuḏah, and make them one stick, and
they shall be one in My hand.”
O Ephraim and Yehudah, open your eye's and choose,
Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
O Ephraim and Yehudah, open your eye's and choose,
Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
Israel (Yehudah and Ephraim) You have to make a choice!
Israel you have to make your choice, if you like to live.
Because….. .
(Jer 50:19) “And I shall bring back Yisra’ĕl (that is not only Yudah and his friends) to his pasture, and he shall feed on Karmel and Bashan. And his being shall be satisfied on Mount Ephrayim and Gilʽaḏ.
(Jer 31:20) “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares יהוה.
(Zec 10:7) “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.
This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place.
Ephraim you have to organize yourselves in an UN-dependent nation, ask your leaders to teach you your real identity: a nation dependent on Yahweh... And after that you become 'a mighty man' in Yahweh.......than you should make an covenant with Yehudah!
Please Say Yes to Abba Yahweh and His Laws.
It is written in the Koran:
‘1. Surah Al-Fatihah:
1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).
This is the 'start' in the Koran......
For more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians all other faiths’ ‘Their Guide Book says to kill, behead and burn all non-believers’ click:
Index of The Quran (Satanic Verses of violence to us)
For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/
Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. I don’t ask you this to become a good Jew! But to learn who you really are. That you can find your real identity. In a good understanding of the rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,
1Co 10:1 I do not want you to be without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan (cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for yourself :)
Exo 13:21 And Yahweh went before them (Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar of fire), to give them ohr (light); so they could travel yomam valailah (day or night);
Exo 13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish (‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim) then went into the middle of the yam (sea) upon the yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on their right, and on their left.
Exo 14:23 And the Egyptians pursued, and went in after them into the middle of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).
Exo 14:24 So it came to pass, that when came the watch of the boker (morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar of fire) and of the anan (cloud), and caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo 14:25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel (really when Yehudah and Ephraim where together, not like today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co
10:4 And all of the same spiritual drink drank, for they were drinking
from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR
20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah –
Yeshuah Yahweh).
And now one of our neviim:
Hab 1:1 The message which the prophet Ḥaḇaqquq saw.
And now one of our neviim:
Hab 1:1 The message which the prophet Ḥaḇaqquq saw.
Hab 1:2 O יהוה, till when shall I cry, and You not hear? I cry to You, “Violence!” and You do not save.
Hab
1:3 Why do You show me wickedness, and cause me to see perversity? For
ruin and violence are before me. And there is strife, and contention
arises.
Hab
1:4 Therefore the Torah ceases, and right-ruling never goes forth. For
the wrong hem in the righteous, so that right-ruling comes out twisted.
Hab
1:5 “Look among the nations and see, and be amazed, be amazed! For a
work is being wrought in your days which you would not believe if it
were told.
Hab
1:6 “See, I am raising up the Chaldeans, a bitter and hasty nation,
who is going through the breadth of the earth, to possess dwelling
places that are not theirs.
Hab 1:7 “They are frightening and fearsome, their right-ruling and their exaltation proceed from themselves.
Hab
1:8 “Their horses shall be swifter than leopards, and more fierce than
evening wolves. And their horsemen shall charge ahead, and their
horsemen come from afar. They fly as the eagle, rushing to eat.
Hab 1:9 “All of them come for violence, the direction of their faces is like the east wind, and they gather captives like sand.
Hab
1:10 “And they scoff at sovereigns, and princes are a laughing matter
to them. They laugh at every stronghold, for they pile up earth and
seize it.
Hab 1:11 “Then shall he pass on as a wind, and transgress and be guilty, and ascribe this power to his mighty one.”
Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
Hab 2:3 For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him
Moshiach— see: Sanhedrin 97b, It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him; because it will surely come, it will not tarry.1211 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.
12]; because he (Moshiach) will surely come, and will not tarry.
(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.
Believe…..
Hab 2:4 Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe).
Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..
Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).
Please read the whole book of HaNavi Habakuk?
The Koran teaches us that you have to die…….
But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:
Hab 1:12 Art thou not mikedem
(‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.
Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said:
Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are….
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me.....
Exo 32:30 The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.
Joh 10:18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.
Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:
Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.
And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,
Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or the State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For Free) Click: Prayer Request
So this is where I call for:
Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH?
Do you really like to live here in The Land? In The Land that Abba YHWH promised you!
Do you like that Abba YHWH restores Israel like he promised it?
Abba is sending this enemy to you, please listen to his Word.
Try to come with us to the point as in Parashath: Ki Tabo – When you come in – to share
We want to see: (Zec 10:7) “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.
Isa 11:1 And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall bear fruit.
Isa 11:2 The Spirit of יהוה
shall rest upon Him – the Spirit of wisdom and understanding, the
Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה,
Isa 11:3 and shall make Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.
Isa
11:4 But with righteousness He shall judge the poor, and shall decide
with straightness for the meek ones of the earth, and shall smite the
earth with the rod of His mouth, and slay the wrong with the breath of
His lips.
Isa 11:5 And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist.
Isa
11:6 And a wolf shall dwell with the lamb, and a leopard lie down with
the young goat, and the calf and the young lion and the fatling
together, and a little child leads them.
Isa 11:7 And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox.
Isa 11:8 And the nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the adder’s den.
Isa 11:9 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea1. Footnote: 1Hab. 2:14.
Isa 11:10 And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the gentiles1 shall seek, and His rest shall be esteem. Footnote: 1Or nations.
Isa 11:11 And it shall be in that day that יהוה
sets His hand again a second time to recover the remnant of His people
who are left, from Ashshur and from Mitsrayim, from Pathros and from
Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.
Isa 11:12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the four corners of the earth.
Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.
Isa
11:14 But they shall fly down upon the shoulder of the Philistines
toward the west; together they plunder the people of the east, their
hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Isa 11:15 And יהוה
shall put under the ban the tongue of the Sea of Mitsrayim, and He
shall wave His hand over the River with the might of His Spirit, and
shall smite it in the seven streams, and shall cause men to tread it in sandals.
Isa 11:16 And there shall be a highway for the remnant of His people, those left from Ashshur......
that is where you went, disappeared Ephraim. Read it for yourselve: 2Ki 18:9 And it came to be in the fourth year of Sovereign Ḥizqiyahu, which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it,
2Ki 18:10 and they captured it at the end of three years. In the sixth year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of Yisra’ĕl, Shomeron was captured.
2Ki 18:11 And the sovereign of Ashshur exiled Yisra’ĕl to Ashshur, and placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the cities of the Medes,
2Ki 18:12 because they did not obey the voice of יהוה their Elohim, but transgressed His covenant – all that Mosheh the servant of יהוה had commanded. And they did not obey nor do them.
........as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
To read more and put your PR please click on the Link below:
that is where you went, disappeared Ephraim. Read it for yourselve: 2Ki 18:9 And it came to be in the fourth year of Sovereign Ḥizqiyahu, which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it,
2Ki 18:10 and they captured it at the end of three years. In the sixth year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of Yisra’ĕl, Shomeron was captured.
2Ki 18:11 And the sovereign of Ashshur exiled Yisra’ĕl to Ashshur, and placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the cities of the Medes,
2Ki 18:12 because they did not obey the voice of יהוה their Elohim, but transgressed His covenant – all that Mosheh the servant of יהוה had commanded. And they did not obey nor do them.
........as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
To read more and put your PR please click on the Link below:
In the petition we ask Abba:
'Here by we (us, the signers) ask You Abba Yahweh to make an organization with an embassy in Jerusalem Israel. Who represent The House of Ephraim before the Jewish people and the rest of the world. That we like to live here together in the Land of Israel side by side with our Jewish brother. Not as an replacement but in coming together like Abba Yahweh promised us in: Ezechiel 37:1-28. That You Abba Yahweh promote us, Ephraim, in an good organization, in helping, protecting the Jewish People under the guidance of Yeshuah Rabbeinu our Messiah. As is written in Ezechiel 37:24 'while Dawid My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall do them.'
If we ask for His Yeshuah in our lives:
Than we come to the point:
Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
