Sfas Emes - Parshas Matos and Ma'sei

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Nosson Chayim Leff and Torah.org?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Sfas Emes         by Nosson Chayim Leff         Print Version
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The weekly Sfas Emes is now available in a Sefer. The Seferis called Emes Ve'emunah : A Sfas Emes Companion. This Sefer contains all of the materials in the weekly emails, plus new insights. The Sefer also contains the text in lashon hakodesh on which the Sfas Emes worked to produce his ma'amar. Accessing the the Sfas Emes via the Sefer offers advantages. You have the week's Torah without having to print the email. You have the Sfas Emes' text--which could not be sent by email. Also many people who would enjoy the Sfas Emes do not have internet. You can purchase this Sefer at your favorite bokstore, or online, at the Targum or Feldheim websites. Emes Ve'Emunah will also be available for purchase or perusal at the SOY Seform Sale, January 15-January 24.   Parshas Matos 5632 The Parsha begins with Moshe Rabbeinu in a meeting with the leaders of the Shevatim: Moshe tells them "Zeh Hadavar Asher Tsiva HaShem." (This is -- exactly -- what HaShem has commanded.") The Sfas Emes cites Rashi, who, in turn, follows the comment of the Sifri.. ( The Sifri is a classical commentary--dating from Tana'itic times-- on Bemidbar and Devarim.) The Sifri tells us that whenever Moshe transmitted the words of HaShem, he sometimes introduced those words, as did other prophets in communicating their prophecies, with the sentence "Koh Ahmar HaShem." "Koh" means: "more or less like this." Hence, the introductory sentence as a whole is: "This is -- approximately -- what HaShem said..." Moshe Rabbeinu, however, operated at a level much higher than all other prophets. As a result, ,Moshe was often able to transmit HaShem’s message with such precision that he could introduce the message with :: "Zeh Hadavar . . . " ("This is exactly what HaShem said.") The Torah signa ls this higher degree of clarity and precision by using the word "Zeh" rather than "Koh."

AZAMRA Bible: Jeremiah 37-38

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

BS"D KNOW YOUR BIBLE: Jeremiah 37-38
Study Notes by Avraham ben Yaakov

JEREMIAH CHAPTER 37

V 1: "And King Tzedekiah son of Josiah ruled…" Episodes and prophecies of Jeremiah from the latter years of the reign of King Tzedekiah have already appeared in earlier chapters (chs 28, 32-34). However, the last two chapters (35 & 36) are not in chronological sequence since they go back in time to the reign of Tzedekiah's older brother, Yeho-yakim. The latter reigned for eleven years, after which he was succeeded by his son Yeho-yachin, who ruled for only 3 months before being exiled to Babylon by Nebuchadnezzar, who then appointed his uncle, Tzedekiah, as king of Judah in his place.

The last chapter (36) showed the depths to which the royal house of Judah had sunk in depicting Yeho-yakim tearing the true prophet's scroll of rebuke to shreds and casting them into the fire. He was literally burning the Torah! After this depiction of depravity, Rashi comments on our present verse (37:1): "Now the prophet comes to relate how the punishments he had been prophesying until now were actually fulfilled. With the arrival of the appointed time for his words to be fulfilled, he tells how a new king ruled over Judah in place of Yeho-yachin son of Yeho-yakim".

AZAMRA Bible: Jeremiah 35-36

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

BS"D KNOW YOUR BIBLE: Jeremiah 35-36
Study Notes by Avraham ben Yaakov

JEREMIAH CHAPTER 35

V 1: "The word that came to Jeremiah… in the days of Yeho-yakim…" While the prophecies in the previous chapters dated from the final years of King Tzedekiah shortly before the destruction of the Temple, the episodes recounted in Chapters 35 and 36 date from some ten to fifteen years earlier during the reign of Tzedekiah's older brother and predecessor, King Yeho-yakim.

V 2: "Go to the house of the Rechavites…" The Rechavites were descendants of Yeho-nadav (see II Kings 10:15), and were Kenites (see I Chronicles 2:55). These were a tribe descended from Jethro. As converts, they did not have their own tribal share in the Land of Israel but were originally given the right to occupy the territories around Jericho temporarily prior to their passing to the tribe of Benjamin after they lost part of their own territory with the designation of Jerusalem as the national capital. According to tradition, the Rechavites left the Jericho area of their own accord and went out into the wilderness of Judah (Arad) in order to study Torah with Othniel ben Kenaz (see RaDaK on Judges 1:16).

Daily Zohar # 962 – The energy of the Hebrew letters

Can we do תפילות prayers for:

**Daily Zohar**?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

The Daily Zohar is published and sent out to you when the first light appears over the Temple Mount in Jerusalem. This is the best time to connect to the energy of Chessed that comes from the place of the Holy Temple and inject it into the Daily Zohar that you read below.
Click here on the blog title below to view it on the website together with the commentary.

AZAMRA Parshah: MATOS and MAS'EI

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

On Shabbat 21 July we read the double portion of MATOS and MAS'EI:

UNIVERSAL TORAH: MATOS

By Rabbi Avraham Greenbaum

Torah Reading: MATOS: Numbers 30:2-32:42

This Shabbat we complete our annual study of the book of BAMIDBAR (Numbers) by reading its two lengthy closing parshiyos, MATOS and MAS'EY, together. In some years each of these parshiyot is read on its own Shabbat, but in most years these two parshiyos are read on one Shabbat to ensure that we begin reading the book of DEVARIM (Deuteronomy), with its central theme of TESHUVAH -- coming home to G-d -- on the last Shabbat prior to the fast of 9th Av commemorating the destruction of the Holy Temple.

AZAMRA Bible: Jeremiah 33-34

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

BS"D KNOW YOUR BIBLE: Jeremiah 33-34
Study Notes by Avraham ben Yaakov

JEREMIAH CHAPTER 33

A second prophecy now comes to Jeremiah while still imprisoned in the king's prison, as in the previous chapter. This was in Tzedekiah's tenth year, one year prior to the destruction of the Temple, with Jerusalem under siege and the Babylonians encamped all around.

V 2: "So says HaShem its Maker, HaShem Who fashions it to establish it…" God's goal is only to build and establish Jerusalem.

Daily Zohar # 961 – About red and black people

Can we do תפילות prayers for:

**Daily Zohar**?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

The Daily Zohar is published and sent out to you when the first light appears over the Temple Mount in Jerusalem. This is the best time to connect to the energy of Chessed that comes from the place of the Holy Temple and inject it into the Daily Zohar that you read below.
Click here on the blog title below to view it on the website together with the commentary.