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Friday, September 28, 2012

AZAMRA Diary: 30 September-7 October: Festival of Succot

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


AZAMRA INSTITUTE POB 50037 Jerusalem 91500 Israel
www.azamra.org
NEWS & DIARY
Edited by Rabbi Avraham ben Yaakov Greenbaum
Author of "Rabbi Nachman's Advice", "Secrets of the Future Temple" and other works on
Kabbalah, Chassidut, spiritual growth, preventive healthcare, healing
and environmental responsibility
B"H Jerusalem
14 Tishri 5773 / 30 September '12
EVE OF SUCCOT 5773
Shalom dear friend!
I wish you CHAG SAME'ACH!!! May you and all your dear ones have true joy on the coming Festival of Succot, together with all the House of Israel!
Shalom and blessings!
Avraham Greenbaum


AZAMRA ONLINE TORAH
14-20 Tishri 5773 / 30 September-6 October '12
FESTIVAL OF SUCCOT
LATEST MP3 CLASS
The Goat of Atonement
Amidst escalating military, cultural and ideological warfare across the world, the people of Israel go to the synagogues on Yom Kippur to pray for all the world to join together in one band to serve the Unitary Creator, Whose attributes are graciousness, love, compassion, kindness and truth. And through atonement, Israel then enter the Succah, Sanctuary of Faith.
Posted September 23, 2012
For more MP3s visit AZAMRA MP3 ARCHIVE
Azamra's next SHAVUA TOV Global Hookup will be on Sunday October 14
READ OF THE WEEK
Jacob's House

WEEKLY TORAH PORTION
Shabbat 29 September
UNIVERSAL TORAH Ha-azinu Deuteronomy 32:1-52
TORAH FOR THE NATIONS Moses' Last Song
Simchat Torah 8-9 October
UNIVERSAL TORAH Ve-zos Habrachah Deuteronomy 33:1-34:12
TORAH FOR THE NATIONS Moses lives
UNIVERSAL TORAH ARCHIVE SUBSCRIBE TO WEEKLY EMAIL
KNOW YOUR BIBLE Annual Study Cycle
Schedule 30 September-5 October
Sun Sept 30
Mon Oct 1
Tues 2
Wed 3
Thurs 4
Fri 5
Isaiah 55 56
Succot
Succot
59 60 61 62
Commentary on Kohelet (Ecclesiastes, customarily read on Succot)
1 2 3 4 5 6 7 8 9 10 11 12


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DIARY
14-21 Tishri 5773 / 30 September-7 October '12
Attributes of the month of Tishri: Ruling permutation of the letters of HAVAYAH: VAV KEH YOD KEH, contained in the final Hebrew letters of the words of the verse vayir'U otaH sareY par'oH, "and the ministers of Pharaoh saw her" (Genesis 11:29). The month's corresponding letter is: LAMED; Human attribute: COITION; Body Part: GALL BLADDER; Tribe: JOSEPH; Constellation: MOZNA'IM (Libra, the Scales).
Everyone who recites Psalm 27, "HaShem is my light", morning and evening from the beginning of Elul until the end of Succot is assured he will live out his years in goodness and pleasantness, and he removes from himself all the accusing forces and nullifies all harsh and evil decrees, and he will win his case in the Judgment.
-- ARI
Sunday 30 September / 14 Tisrhi
EVE OF SUCCOT
There is no better preparation for the coming festival of Succot than to provide food and other festival needs for the needy, and thus it is customary to give charity generously today. Prior to the beginning of Yom Tov one should prepare the Succah for the evening meal. The four kinds should be prepared before the beginning of the festival since the Lulav, Hadass and Aravot must be tied together (symbolizing unity) but tying a knot is forbidden on Yom Tov, though a bow is permissible.
Sunday night-Monday 30 September-1 October / 15 Tishri
FESTIVAL OF SUCCOT First Day
Information about the laws, customs and prayers of Succot is available here.
On the first night of Succot it is a Torah mitzvah to eat bread in the Succah (parallel to the mitzvah of eating Matzah on the first night of Pesach) in memory of the Exodus from Egypt and the Clouds of Glory with which G-d encompassed Israel in the wilderness.
Both in Israel and the Diaspora, the Four Kinds are taken on Monday morning. Many endeavor to make the blessing over the Four Kinds as early after the sunrise as possible, even before one's morning prayers, preferably in the Succah.
The Haftara on first day of Succot is Zechariah chapter 14, which speaks about the War of Gog and Magog, which is destined to take place on the festival of Succot.
The first day of Succot is the anniversary of the birth and death of the patriarch Jacob.
Monday night 1 October / 16 Tishri
SIMCHAT BEIT HASHO'EVA (Israel)

Observance of Simchat Beit Hasho'evah begins in Israel tonight after the end of Yom Tov and in Diaspora on the night of Tuesday 2 October. This is in memory of the Temple ceremony of Simchat Beit Hasho'evah, drawing pure water from the Shiloah spring on the southern slope of the Temple Mount in Jerusalem for the unique water libation on the Temple altar each day of the festival of Succot. On each of the nights of Chol HaMoed Succot it is customary to gather in the synagogue for the recital of Psalms 120-134 to the accompaniment of music, song, dance and joy. It is said that Jonah came to prophecy through the joy of the Temple Simchat Beit Hasho'evah.
Monday night-Tuesday 1-2 October / 16 Tishri
FESTIVAL OF SUCCOT Second Day
Israel:
Today is the first day of Chol HaMoed, the intermediate days of the festival, when necessary labors are permitted.
Diaspora: Today is observed as the second day of Yom Tov.
Wednesday night-Thursday 3-4 October / 18 Tishri
Today is the 202th Yahrzeit of the outstanding Chassidic luminary, Rebbe Nachman of Breslov (1772-1810). R. Nachman-lovers all over the world gather for special celebrations and festive meals (often held in the late afternoon on Thursday, corresponding to the time of the Rebbe's ascent from this world) accompanied by singing and dancing and words of encouragement to practice his teachings.
Thursday night-Friday 4-5 October / 19 Tishri
Today is the Yahrzeit of Rabbi Eliyahu ben Shlomo Zalman, the Gaon of Vilna (1720-97).
Friday night-Saturday 5-6 October / 20 Tishri
SHABBAT CHOL HA-MO'ED
After the Shacharit morning prayer, full Hallel is recited, but the Arba Minim (Four Kinds: Lulav, Etrog, Hadass and Arava) are not taken on Shabbat. Prior to the Torah reading in the synagogue it is customary to read Kohelet (Ecclesiastes). Today's Haftara reading is Ezekiel 38:18-39:16 which speaks about the War of Gog and Magog, which will take place on Succot.
Saturday night-Sunday 6-7 October / 21 Tishri
HOSHANA RABBAH
Many follow the custom of staying awake for much or all of the night of Hoshana Rabba, when the entire book of Deuteronomy and the entire book of Psalms are read. After the morning Shacharit prayer and full Hallel, it is customary for all those in the synagogue who have the Four Kinds to circuit the Torah reading desk seven times while reciting the Hoshana prayers for salvation, after which the congregation offer prayers for redemption, rainfall and livelihood. At the conclusion of these prayers it is an ancient custom instituted by the prophets to take five willow branches and beat them five times on the floor.
In the afternoon of Hoshana Rabbah it is proper to partake of some refreshment with the appropriate blessings in the Succah prior to leaving for the last time to go back into the house. On leaving the Succah it is fitting to recite the special prayer printed in the festival prayer book. Some have the custom of kissing the very walls of the Succah as they leave as an expression of love for the mitzvah.
According to an oral tradition from the Baal Shem Tov, one should make every effort to pray with proper concentration on Hoshana Rabbah, Shemini Atzeret and Simchat Torah, and this is conducive to prayer with proper concentration throughout the year.
Please Say Yes to Abba Yahweh and His Laws.
It is written in the Koran:
‘1. Surah Al-Fatihah:
1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). 
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

This is the 'start' in the Koran......
For more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians all other faiths’ ‘Their Guide Book says to kill, behead and burn all non-believers’ click:
Index of The Quran (Satanic Verses of violence to us)
For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/







Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. I don’t ask you this to become a good Jew! But to learn who you really are. That you can find your real identity.  In a good understanding of the rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,

1Co 10:1  I do not want you to be without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan (cloud),

(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for yourself :)

Exo 13:21 And Yahweh went before them (Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar of fire), to give them ohr (light); so they could travel yomam valailah (day or night);
Exo 13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish (‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim) then went into the middle of the yam (sea) upon the yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on their right, and on their left.
Exo 14:23 And the Egyptians pursued, and went in after them into the middle of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).
Exo 14:24 So it came to pass, that when came the watch of the boker (morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar of fire) and of the anan (cloud), and caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo 14:25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel (really when Yehudah and Ephraim where together, not like today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)
1Co 10:2  And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3  And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co 10:4  And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah – Yeshuah Yahweh).

And now one of our neviim:

Hab 2:3  For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him

Moshiach— see: Sanhedrin 97b, ‘It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:
11 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.12]; because he (Moshiach) will surely come, and will not tarry.

(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12)
Hab. II, 3.

Believe…..
Hab 2:4  Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe).

Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..

Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).

Please read the whole book of HaNavi Habakuk?

The Koran teaches us that you have to die…….

 But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:
Hab 1:12  Art thou not mikedem 
 (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)  
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.
Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said:

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.

But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are….

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me..... 
 Exo 32:30  The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.
Joh 10:18  No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:

Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.

And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!
 [1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,

Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehu
dah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
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