'Comments' on Torah for The WatchMen. Collected 'comments' from different resources. This blog is an extension for the website: 'The WatchMen from Israel'.

But everyone is welcome to look around and to pray with us please bring a visit to our website. If you have a Prayer Request after reading a Post please click 'Prayer request' (on the right link to secured website) and we post it on The Feet of The Mountain of YHWH.

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If you have a question or like to say something in connection with the Post, you can put it as a Comment. And other people can answer. Please hold ‘our goal ’in reacting: coming together in Love the Love of Yeshuah Rabbeinu our Messiah. Yeshuath YHWH.

Friday, January 18, 2013

The Temple Institute: You Shall Also Bless Me

Can we do תפילות prayers for:

The Temple Institute?

So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?



"You shall also bless me"

(Exodus 12:32)
Shevat 7, 5773/January 18, 2013


Torah is replete with myriad instances of what would today be branded politically incorrect. When Avraham shattered his father's idol, that was politically incorrect. When Yaakov received the blessing of the first-born, that was politically incorrect. The list goes on and on. As per today's politically correct police, no doubt G-d's creation of the world would, for one reason or another, be considered politically incorrect. But of all the politically incorrect occurrences which take place in Torah, none would rank higher than the slaughtering of the Passover lamb by Israel, while still in Egyptian bondage. This plan to slaughter what was considered by the Egyptians to be a god, and was worshipped as such, and to do so in plain sight of the Egyptians was utterly outrageous in its sheer audacity. To further embellish the effrontery, the Israelites smeared their door jambs with the blood of the slaughtered lambs, rubbing it in, as it were. This, and nothing less, was what G-d commanded Israel to do in order to merit redemption from Egypt. In effect, by so offending the sensibilities of the Egyptians, the Israelites could no longer return to the status quo ante: They would either be put to flight by the Egyptians or be slaughtered by the Egyptians. No other options were on the table. The stakes couldn't be higher, and after the first nine plagues "failed" to ensure Israel's Exodus from Egypt, G-d was very much saying to Israel, it is up to you. If freedom means anything to you at all, this is what you must do.
But G-d didn't compel Israel to go it alone. As if to say, I would never demand of you something that I wouldn't demand of Myself, G-d accompanied the Passover offering by Israel with the last and most devastating of the ten plagues: the killing of the Egyptian first-borns. And just as the Passover offering was unprecedented in its blatant lack of political correctness, so too was the killing of the first-borns by G-d unparalleled in its magnitude of political incorrectness. And as unthinkable as it is for us today, (and most likely as it was for them at the time), Israel fulfilled its end of the bargain and so did G-d. The unthinkable was done: Israel poked a finger in the eye of Egypt and G-d brought the inhabitants to their knees.
It would appear that, at the end of the day, all the requesting and reasoning and pleading by Moshe on behalf of Israel and all the strong arming by G-d was for naught. A resounding slap in the face of the Egyptian people, the Egyptian establishment, Egyptian morality, Egyptian belief system and Egyptian sense of self was what was required to free Israel of Egypt and to free Egypt of Israel. Israel and the G-d of Israel had to become totally repugnant to Egypt.
And then an amazing thing happened. Just as G-d had foretold, even before committing the great offense of slitting the throats of the Egyptian deity, and murdering their first-borns in their sleep, simply by virtue of Israel and G-d's announced intention to do so, "HaShem gave the people favor in Pharaoh's eyes; also the man Moshe was highly esteemed in the eyes of Pharaoh's servants and in the eyes of the people." (Exodus 11:3) Extraordinary! And after the Passover was offered and the first-borns were slain, Pharaoh had but this to say: "Get up and get out from among my people, both you, as well as the children of Israel, and go, worship HaShem as you have spoken. Take also your flocks and also your cattle, as you have spoken, and go, but you shall also bless me." (ibid 12:31-32) Not only did Israel get all that it had ever demanded, but Pharaoh, the invincible, immortal, infallible Pharaoh, had but one last request: to be blessed by the G-d of Israel!
A controversy broke out this week when President Obama was quoted as saying that "Israel doesn’t know what its own best interests are," and that the Prime Minister of Israel "is moving his country down a path toward near-total isolation." Now Barack Obama is no Pharaoh and Binyamin Netanyahu is certainly no Moshe rabbenu. But President Obama is most certainly today's arbiter and ultimate authority of what is and what isn't politically correct, just as Pharaoh was in his day. And President Obama's attitude toward Israel is identical to Pharaoh's attitude toward Israel: My way or the highway! The president of the United States is most certainly entitled to disapprove of Israel's actions, both publicly and privately, and to direct US policy toward Israel accordingly. But there is one thing in which he is completely and utterly mistaken: Israel, no matter how offensive her actions may be to the politically correct, no matter how unfathomable her desire to strengthen her presence in the land of Israel and the presence of G-d in the world may be to those whose values preclude their understanding, Israel is never alone! She was not alone in Egypt when she made herself offensive to the greatest power of its day by slaughtering its sacred lamb, and she is not alone today as she strives to fulfill the very promise that accompanied her out of Egypt: to adhere to G-d's Torah and to inherit that land promised to her fathers, the land of Israel.
Temple TalkTune in to this week's Temple Talk, and join Rabbi Chaim Richman and Yitzchak Reuven, as they explore the vast dimensions of Parashat Bo, including the justice brought upon Egypt and the concept of Rosh Chodesh Nisan, and seamlessly apply these cosmic themes to our contemporary scene. In a brilliant literary stroke, they also invoke the great Hemingway and borrow his oft-quoted line, "the past isn't dead - it's not even past" to underscore the reality of this week's Torah reading. There's only one thing to add: it wasn't Hemingway who said that, it was Faulkner. Oh well, if it's not even past, then the misquote didn't happen yet! This conundrum leads to endless possibilities in the space/time continuum. Our apologies to both gentlemen.
The Torah records that Moshe utilized his staff to bring about the plagues in Egypt. In an amazing analysis of some tantalizing Midrashim, our hosts discover that this was no magic wand or prop, but rather, a signal that evokes a life-changing lesson for us today, and an insight into the dynamic reality of G-d himself. This week's Temple Talk is a collector's item!
Delivery: Copper LaverSpecial Delivery: Copper Laver: The Temple Institute is busy preparing for the grand opening of its new Vistors Center. The massive Copper Laver (Hebrew, Kiyor), stands 2.5 meters (8.2 feet) tall and 2.8 meters (9.1 foot) in diameter and is kosher for use in the Third Temple. Twelve priests - kohanim - can approach the laver and simultaneously purify their hands and feet. The Laver is seen in the photograph being lifted by crane onto a tractor which will deliver it to its new home in the Temple Institute's Jerusalem headquarters. The photograph was taken outside the Old City walls. The Mount of Olives can be seen in the background. The Laver, which has never before been on permanent display, will receive a place of honor in the new Visitors Center. To learn more about the Kiyor, please click here and here.
To see a full-size image, click here.
The Ark of The CovenantThe Ark of The Covenant: It’s well-known that the Temple Institute has no intention of recreating the Ark of the Covenant, unlike all the other sacred Temple vessels that can be seen in our Jerusalem headquarters, ready for use in the soon-to-be-rebuilt Holy Temple. The reason for this omission? We know exactly where the original is hidden, and when the time is right, it will be reinstated in its proper place. For the original ark was neither lost nor destroyed – it was hidden away by King Josiah of Israel, in anticipation of the impending destruction of the Holy Temple by the invading Babylonian army. In a subterranean chamber deep within the bowels of the Temple Mount prepared especially by King Solomon himself, the ark lays waiting for its own redemption. Until that time arrives, the Temple Institute’s spectacular new visitors center will feature a beautiful model of the Ark of the Covenant, created for educational purposes, never before displayed publicly. In this photo the model of the Ark is seen being hoisted up to a workshop, where it will undergo repairs and renovation, before being displayed in the Temple Institute's new Visitors Center. Another giant step towards the rebuilding of the Holy Temple!
To see a full-size image, click here.
For more information on the new Visitors Center, please click here.
Parashat HashavuaNo direction home? This is the inside-outside story of the Passover offering in Egypt and on which side of the door jamb the blood was spread and why and what's the reason for. Click here to view Rabbi Richman's teaching on parashat Bo (Exodus 10:1-13:16).
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JubileeBlessings from the holy city of Jerusalem,
  Yitzchak Reuven
  The Temple Institute
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The Scripture is not speaking that Ephraim shall replace Yehudah but with all what Scripture is telling about Ephraim He shall ‘fill’ Yehudah: Zec 9:13  “For I shall bend Yehudah for Me, I shall fill the bow (Yehudah) with Ephrayim, and I shall stir up your sons, O Tsiyon (Yehudah and Ephraim One Stick), against your sons, O Greece, and I shall make you like the sword of a mighty man.”


 

So that comes in fulfillment:

 

Eze 37:17  “Then bring them together for yourself into one stick, and they shall become one in your hand.

Eze 37:18  “And when the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’
Eze 37:19  say to them, ‘Thus said the Master יהוה, “See, I am taking the stick of Yosĕph, which is in the hand of Ephrayim, and the tribes of Yisra’ĕl, his companions. And I shall give them unto him, with the stick of Yehuḏah, and make them one stick, and they shall be one in My hand.”
 

O Ephraim and Yehudah, open your eye's and choose,

Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.

 


Israel (Yehudah and Ephraim) You have to make a choice!
 
Israel you have to make your choice, if you like to live.
Because….. .
(Jer 50:19)  “And I shall bring back Yisra’ĕl (that is not only Yudah and his friends) to his pasture, and he shall feed on Karmel and Bashan. And his being shall be satisfied on Mount Ephrayim and Gilʽaḏ.
(Jer 31:20)  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares יהוה.
 (Zec 10:7)  “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.
This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place.

Ephraim you have to organize yourselves in an UN-dependent nation, ask your leaders to teach you your real identity: a nation dependent on Yahweh...
And after that you become 'a mighty man'  in Yahweh.......than you should make an covenant with Yehudah!
 

Please Say Yes to Abba Yahweh and His Laws.
It is written in the Koran:
‘1. Surah Al-Fatihah:

1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

This is the 'start' in the Koran......

For more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians all other faiths’ ‘Their Guide Book says to kill, behead and burn all non-believers’ click:
Index of The Quran (Satanic Verses of violence to us)

For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/







Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. I don’t ask you this to become a good Jew! But to learn who you really are. That you can find your real identity.  In a good understanding of the rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,

1Co 10:1  I do not want you to be without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan (cloud),

(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for yourself :)

Exo 13:21 And Yahweh went before them (Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar of fire), to give them ohr (light); so they could travel yomam valailah (day or night);

Exo 13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish (‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim) then went into the middle of the yam (sea) upon the yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on their right, and on their left.

Exo 14:23 And the Egyptians pursued, and went in after them into the middle of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).
Exo 14:24 So it came to pass, that when came the watch of the boker (morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar of fire) and of the anan (cloud), and caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo 14:25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel (really when Yehudah and Ephraim where together, not like today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)

1Co 10:2  And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3  And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],

1Co 10:4  And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah – Yeshuah Yahweh).

And now one of our neviim:

Hab 1:1  The message which the prophet Ḥaḇaqquq saw.

Hab 1:2  O יהוה, till when shall I cry, and You not hear? I cry to You, “Violence!” and You do not save.

Hab 1:3  Why do You show me wickedness, and cause me to see perversity? For ruin and violence are before me. And there is strife, and contention arises.

Hab 1:4  Therefore the Torah ceases, and right-ruling never goes forth. For the wrong hem in the righteous, so that right-ruling comes out twisted.

Hab 1:5  “Look among the nations and see, and be amazed, be amazed! For a work is being wrought in your days which you would not believe if it were told.

Hab 1:6  “See, I am raising up the Chaldeans, a bitter and hasty nation, who is going through the breadth of the earth, to possess dwelling places that are not theirs.

Hab 1:7  “They are frightening and fearsome, their right-ruling and their exaltation proceed from themselves.

Hab 1:8  “Their horses shall be swifter than leopards, and more fierce than evening wolves. And their horsemen shall charge ahead, and their horsemen come from afar. They fly as the eagle, rushing to eat.

Hab 1:9  “All of them come for violence, the direction of their faces is like the east wind, and they gather captives like sand.

Hab 1:10  “And they scoff at sovereigns, and princes are a laughing matter to them. They laugh at every stronghold, for they pile up earth and seize it.

Hab 1:11  “Then shall he pass on as a wind, and transgress and be guilty, and ascribe this power to his mighty one.”

Hab 1:12  Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
 

Hab 2:3  For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him

Moshiach— see: Sanhedrin 97b, It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him; because it will surely come, it will not tarry.1211 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.
12]; because he (Moshiach) will surely come, and will not tarry.

(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.

Believe…..

Hab 2:4  Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe).

Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..

Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).

Please read the whole book of HaNavi Habakuk?

The Koran teaches us that you have to die…….


 But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:

Hab 1:12  Art thou not mikedem 
 (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)  
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.
Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said:

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.

But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are….


Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me..... 

 Exo 32:30  The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.
 
Joh 10:18  No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
 
Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:

Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.

Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.

And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!

 [1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,

Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of
Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or the State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For Free) Click:
Prayer Request

So this is where I call for:
 
Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH?
Do you really like to live here in The Land? In The Land that Abba YHWH promised you!
Do you like that Abba YHWH restores Israel like he promised it?
Abba is sending this enemy to you, please listen to his Word.
Try to come with us to the point as in Parashath: Ki Tabo – When you come in – to share
We want to see: (Zec 10:7)  “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.

Isa 11:1  And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall bear fruit.

Isa 11:2  The Spirit of יהוה shall rest upon Him – the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה,

Isa 11:3  and shall make Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.

Isa 11:4  But with righteousness He shall judge the poor, and shall decide with straightness for the meek ones of the earth, and shall smite the earth with the rod of His mouth, and slay the wrong with the breath of His lips.

Isa 11:5  And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist.

Isa 11:6  And a wolf shall dwell with the lamb, and a leopard lie down with the young goat, and the calf and the young lion and the fatling together, and a little child leads them.

Isa 11:7  And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox.

Isa 11:8  And the nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the adder’s den.

Isa 11:9  They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea1. Footnote: 1Hab. 2:14.

Isa 11:10  And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the gentiles1 shall seek, and His rest shall be esteem. Footnote: 1Or nations.

Isa 11:11  And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.

Isa 11:12  And He shall raise a banner for the nations, and gather the outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the four corners of the earth.

Isa 11:13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

Isa 11:14  But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.

Isa 11:15  And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.
Isa 11:16  And there shall be a highway for the remnant of His people, those left from Ashshur......
that is where you went, disappeared Ephraim. Read it for yourselve: 2Ki 18:9  And it came to be in the fourth year of Sovereign Ḥizqiyahu, which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it,
2Ki 18:10  and they captured it at the end of three years. In the sixth year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of Yisra’ĕl, Shomeron was captured.
2Ki 18:11  And the sovereign of Ashshur exiled Yisra’ĕl to Ashshur, and placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the cities of the Medes,
2Ki 18:12  because they did not obey the voice of יהוה their Elohim, but transgressed His covenant – all that Mosheh the servant of יהוה had commanded. And they did not obey nor do them.

........as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
 
To read more and put your PR please click on the Link below:


Prayer Request - The WatchMen from Israel


 
 

In the petition we ask Abba:

'
Here by we (us, the signers) ask You Abba Yahweh to make an organization with an embassy in Jerusalem Israel. Who represent The House of Ephraim before the Jewish people and the rest of the world. That we like to live here together in the Land of Israel side by side with our Jewish brother. Not as an replacement but in coming together like Abba Yahweh promised us in: Ezechiel 37:1-28. That You Abba Yahweh promote us, Ephraim, in an good organization, in helping, protecting the Jewish People under the guidance of Yeshuah Rabbeinu our Messiah. As is written in Ezechiel 37:24 'while Dawid My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall do them.'


If we ask for His Yeshuah in our lives:

 

Than we come to the point:
 

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
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