'Comments' on Torah for The WatchMen. Collected 'comments' from different resources. This blog is an extension for the website: 'The WatchMen from Israel'.

But everyone is welcome to look around and to pray with us please bring a visit to our website. If you have a Prayer Request after reading a Post please click 'Prayer request' (on the right link to secured website) and we post it on The Feet of The Mountain of YHWH.

Comments

If you have a question or like to say something in connection with the Post, you can put it as a Comment. And other people can answer. Please hold ‘our goal ’in reacting: coming together in Love the Love of Yeshuah Rabbeinu our Messiah. Yeshuath YHWH.

Showing posts with label Israel. Torah. Show all posts
Showing posts with label Israel. Torah. Show all posts

Sunday, September 2, 2012

AZAMRA Parshah: KI TAVO

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


UNIVERSAL TORAH: KI TAVO

By Rabbi Avraham Greenbaum

Torah Reading: KI TAVO, Deuteronomy 26:1-29:8.
Haftara: Isaiah 60:1-22.

Our parshah, KI TAVO, puts the seal on Moses' detailed exposition of the commandments in the Mishneh Torah (=Deuteronomy) -- the "Second" or repeated Torah -- and recounts the Covenant that G-d struck with Israel in the plains of Moab prior to their entry into the Land. KI TAVO thus brings us into the closing sections of the Five Books of Moses, the very climax of the Torah. This is fitting reading as we approach the coming Day of Judgment -- Rosh Hashanah -- and the Days of Awe.

The commandments contained in our parshah are almost the last commandments written in the Torah -- except for the two commandments contained in next week's reading, the double parshah of NITZAVIM-VAYELECH. (Those relate to the teaching of the Torah -- its public reading at the HAKHEL assembly in the Temple following the Sabbatical year -- and to the accurate transmission of the Torah through writing a Torah scroll).

AZAMRA Bible: Isaiah 15-16

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


BS"D KNOW YOUR BIBLE: Isaiah 15-16
Study Notes by Avraham ben Yaakov

ISAIAH CHAPTER 15

"The burden of Moab…" (v 1). In this chapter and the next, Isaiah continues his series of prophecies about the fate of the main biblical nations with a prophecy over the coming exile of the Moabites that is almost a lament.

"My heart cries out for Moab…: (v 5): Rashi (ad loc. comments): "The prophets of Israel are not like the prophets of the nations of the world. Bila'am sought to uproot Israel for no reason, while the prophets of Israel mourn over the punishments of the nations."

Daily Zohar # 1004 – The book of Adam

Can we do תפילות prayers for:

Daily Zohar?

So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


The Daily Zohar is published and sent out to you when the first light appears over the Temple Mount in Jerusalem. This is the best time to connect to the energy of Chessed that comes from the place of the Holy Temple and inject it into the Daily Zohar that you read below.


Click here on the blog title below to view it on the website together with the commentary.

Friday, May 4, 2012

The Temple Institute: I Shall be Sanctified

Can we do תפילות prayers for:

The Temple Institute?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?
The Temple Institute's Weekly
Newsletter

"I shall be sanctified amidst the children of Israel."

(Leviticus 22:32)
Iyar 11, 5772/May 3, 2012
Twenty seventh day of the Omer

Do you remember how the book of Leviticus opened? "And He called to Moses..."(Leviticus 1:1) We are not told who "He" is until the second half of the verse, "...and HaShem spoke to him from the Tent of Meeting... " (ibid) The great sage Rashi notes the unusual Hebrew wording in the verse, in which the word "called" is used instead of the standard "spoke" which Torah commonly employs when G-d is speaking to Moshe. Rashiunderstood this unique phrasing as suggesting that G-d spoke in a voice that only Moshe, and no one else, could hear.