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Thursday, July 28, 2011

A Surprise in Psalm 83?

The Magog Invasion: An Alternative View

by Chuck Missler
  

For many years we have been following the conventional view of Ezekiel 38 and 39, the ill-fated invasion attempt of Magog and its allies, notably Iran. With the growing tensions between Iran—as an ostensible nuclear power—and Israel, these passages are the subject of much current discussion and debate.
However, the conventional view still leaves a number of puzzling inconsistencies and contradictions. Ezekiel 38 indicates that Israel is dwelling safely and “without walls.” Yet, when we visit there we are confronted with a 430-mile-long wall 25 feet high. And being shelled continually with hundreds of missiles from both the Hamas and Hezbollah is hardly dwelling “safely.”
It is also significant to notice that the motivation of the invasion attempt by Magog and its allies is to take spoil: gold, silver, cattle and goods.1 
The Ezekiel account also includes participants from distant lands.
This leaves us with a puzzling anomaly: the players listed in Ezekiel seem to exclude any of the borderingnations: Where are the Palestinians? The Lebanese? The Syrians? The Iraqis? The Jordanians? The Egyptians? The Saudi Arabians? (Sheba and Dedan only appear as spectators rather than as participants!)
It is extremely provocative to contrast the attackers of Ezekiel 38 with the participants described in Psalm 83, which details immediate neighboring combatants. Furthermore, they also have a distinctively different agenda than the parties in the Ezekiel account:
Psalm 83
Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said,Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: 
Read the rest on:Koinonia House
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