Mikra - Parshiot Vayikra-Tzav - Part 2

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Rabbi Yitz Etshalom and Torah.org?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Mikra         by Rabbi Yitzchak Etshalom         Print Version
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Parshiot Vayikra-Tzav IV KORBAN MINCHAH A Minchah, meaning "tributary gift" to God, is the fifth type of Korban. Although in other parts of Tanakh the term "Minchah" is applied to offerings of both agricultural produce and animals (B'resheet 4:3-4; Sh'muel I 2:15-17), in Korbanic legislation it strictly refers to grain offerings. Generally, it is comprised of semolina wheat (solet) and olive oil with some frankincense spice (levonah) added. It could be offered in several varieties: raw, oven-baked in either a thick or thin preparation, or fried either on a griddle or deep-fried in a pan. A fistful is burnt on the altar and the remainder eaten by male priests within sanctuary precincts. The laws of the Minchah are delineated in Vayyikra, Chapter 2 - and later, from the Kohanic perspective, in 6:7-11. [It is recommended that you read these sections before continuing].

Mikra - Parshiot Vayikra-Tzav - Part 1

Can we do תפילות prayers for:

Rabbi Yitz Etshalom and Torah.org?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Mikra         by Rabbi Yitzchak Etshalom         Print Version
To support Torah.org click here

Parshiot Vayikra-Tzav The Korban Minchah I OVERVIEW OF SEFER VAYYIKRA

Prophecy in Purim and the Passover Deliverance

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Messianic Covenant Community?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

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Prophecy in Purim & the Passover Deliverance

By Jane Diffenderfer The Book of Esther is not just the story of "once upon a time in a kingdom far away," it is a living lesson for the saints of the Most High. According to Revelation 12:14, these saints are defined as those "…that keep the commandments of God, and the faith of Jesus [Yeshua]." Are the saints of Revelation two people groups, those that keep the commandments, and another who hold on to the faith of Yeshua? Or are they one group, one people, with one faith who hold on to both? The Book of Esther is a veiled prophecy, which indicates these two people groups have joined to become one powerful force to be reckoned with in the Last Days.

ChaBaD: MAGAZINE: A Life Lesson from My Special Needs Brother, Passover Preparations (and more...)

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ChaBaD?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Magazine

Dedicated in honor of the Rebbe, and in memory of Yitzchak Leib (Lyle) Federman Nissan 4, 5772 · March 27, 2012 Editor's Note: Dear readers, I will never forget the scene. My grandfather, Rabbi Chaim Meir Bukiet, a Talmudic scholar, was speaking in Lexington, Mass., where my uncle Rabbi Alter Bukiet is rabbi. "The Gemara," he began, quoting the Talmud, "says that when a wife and a husband are not at peace, the mizbe'ach sheds tears," referring to the altar that stood in the Holy Temple in Jerusalem. "Why specifically the altar? Why not the candelabrum or the laver? "The Kabbalistic masters taught that sacrifices were not just in the Holy Temple; they are a part of every person's daily life. When I put my needs aside for the good of another—that is sacrifice. When there is no peace in the home, no shalom bayit, we are not sacrificing enough. For this reason," Grandfather concluded, "the altar sheds tears. It weeps, thinking that we have failed to sacrifice enough." This week we read the Torah portion of Tzav, which deals largely with sacrifices. Take some time to see where you can sacrifice, for your family, your community, for the world. And of course, enjoy the many articles that delve into the various practical lessons we learn from the sacrifices in the Holy Temple. Have a great week! Dovid Zaklikowski, on behalf of the Chabad.org Editorial Team

commentary from Ardelle

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Ardelle and Cal?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Shalom Friends!

1 Peter 1:14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; ¹⁵ but as He who called you is holy, you also be holy in all your conduct, ¹⁶ because it is written, "Be holy, for I am holy.

Orot Haparasha - Vayikra

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Beit Orot?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

The Irving Moskowitz Yeshiva & Campus
Yeshivat Beit Orot - The Hesder Yeshiva on Har Hazeitim in Yerushalayim
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OROT HAPARSHA
Parshat Vayikra
From the teachings of Rav Dani Isaac, Rosh Hayeshiva
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Chazal explain the pasukim regarding the creation of light on the first day as corresponding to the Five Books of the Torah. "And G-d said, Let there be light; and there was light. And G-d saw the light that it was good, and G-d divided between the light and the dark. And G-d called the light day, and the darkness He called night. And it was evening, and it was morning, one day" (Beraishit, i). "Said Rabbi Simon: Light is mentioned here five times, corresponding to the Five Books of the Torah. 'And G-d said, Let there be light' corresponds to the book of Beraishit, in which Hakadosh Baruch Hu was involved in creating His world; 'and there was light' corresponds to the book of Shemot in which Israel came out from gloom to light; 'And G-d saw the light that it was good' corresponds to the book of Vayikra which is full of many halakhot...'"(Beraishit Rabbah 3:5)

The Temple Institute: And He Called

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The Temple Institute?

So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

"And He called to Moshe" (Leviticus 1:1) Adar 28, 5772/March 22, 2012 "And He called to Moshe." (Leviticus 1:1) With profound and sacred intimacy, G-d, (referred to by the first half of Leviticus' opening verse only as "He"), "calls" out to Moshe. This soulful, primordial call doesn't assume the form or timbre of a spoken word until the second half of our verse, "and HaShem spoke to him."