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Sunday, January 20, 2013

AZAMRA Bible: Nehemiah 6-7

Can we do תפילות prayers for:

AZAMRA and Avraham ben Yaakov?

So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?


BS"D KNOW YOUR BIBLE: Nehemiah 6-7
Study Notes by Avraham ben Yaakov

NEHEMIAH CHAPTER 6

Nehemiah's speedy rebuilding of the walls of Jerusalem caused fury among the adversaries, who now plotted to kill him.

To understand the complexity of Nehemiah's situation, we must read the present narrative in the light of information that is only given towards the end of the chapter.

Nehemiah was the de facto leader in Jerusalem at this time – it was he who took the initiative to get the people to build the wall. The leadership of the nation was vested in the Sanhedrin, which included outstanding prophets and sages who had returned from exile in Babylon. Ezra was still alive and active, as we shall see in Chapter 8, where Nehemiah and Ezra work together as a "team" for the spiritual revival of the nation. But where the two are mentioned together, it is Nehemiah who is given precedence (Nehemiah 8:9). Not only was he an outstanding Tzaddik. He had also been appointed governor of Judea by Darius king of Persia, in whose court he enjoyed a position of the greatest influence. He was also very wealthy (see Nehemiah 5:17-18; 7:69, where Hatirshasah=Nehemiah).

Sanvalat and Tuvia and their associates saw themselves as loyal subjects of Persia, which had taken over the Babylonian empire, and they evidently felt they had the right to dwell in the territories in which they lived in its western provinces maintaining the existing status quo without allowing the Jews – with their history of rebellion against imperial rulers like Babylon – to rebuild the walls of Jerusalem.

It emerges from vv 17-18 that Tuvia enjoyed excellent connections with leading figures in Judea, and he and his son were actually married to prominent Judeans. Rashi (on v 17) states that Tuviah was a YISRAEL RASHA ("wicked Israelite"); however the Talmud in Kiddushin 70a – discussing aspects of the laws of YICHUS ("lineage") in the light of certain verses in our present chapter and the next – implies that he was a heathen.

To add further subtlety to the scene around Nehemiah, we find that already among the penitent returnees from Babylon there were various false prophets (v 10) and prophetesses (v 14) who were using the language of faith day by day to broadcast gloomy messages of doom to Nehemiah in order to discourage him. Moreover there were various agents and informers who were spreading disinformation about Tuvia and reporting back to him about Nehemiah's every word and movement (v 19).

Keeping all this in mind we can better appreciate the wisdom with which this humble man of action pursued his mission. In vv 2-4 the adversaries try to lure Nehemiah to a location where they could kill him. Nehemiah replies that he is too busy to leave Jerusalem. In vv 5-7 Sanvalat sends an open letter accusing Nehemiah of high treason against the Persian king, planning to have himself declared king of Judah. In vv 8-9 Nehemiah absolutely denies the accusations, but is surrounded by people who are trying to demoralize him. In vv 10-13 Nehemiah comes to a "prophet" in Jerusalem who assures him that he knows prophetically that Nehemiah is in such mortal danger that he must take refuge in the Temple Sanctuary (the only place that had gates – the gates of Jerusalem were still not in place). But Nehemiah recognizes him to be a false prophet and refuses to sin by entering the Sanctuary, which is forbidden to a non-priest.

Amidst all this Nehemiah persisted in building the walls of Jerusalem, which were completed – to the consternation of the adversaries – on 25 Elul (v 15), the anniversary of the first day of creation (for man was created on the sixth day, Rosh HaShanah). "For through our God was this labor accomplished" (v 16).

CHAPTER 7

With the completion of the walls of Jerusalem, the last step was to put the doors in position in the city gates, and to charge the gate-keepers of the city and the Temple together with the Temple singers and Levites with their duties. Nehemiah charged his "brother" (=friend) Hanani (see Nehemiah 1:2 and Rashi ad loc.) and Hananiah, governor of the city – "as a man of truth and a God-fearing man for many days" (present chapter v 2) – to open the gates only briefly at a specified time each day to allow people to pass in and out of the city, in order to prevent a surprise attack from the adversaries.

YICHUS

Having built the physical walls of Jerusalem, Nehemiah (in conjunction with Ezra) set about the work of building the spiritual defenses of the nation through family purity.

Prior to the exile, the people of Israel – as a nation of tribal, clan and family networks – carefully guarded their family records and registries of marriages, relationships and personal status. But ever since they had gone into exile intermarriage, immoral conduct and other factors affecting personal status had left considerable confusion. If all this had happened to Judah after only seventy years of exile, it is no wonder that today, two thousand years since the destruction of the Second Temple and two thousand five hundred years since the exile of the Ten Tribes, untold numbers of Jews and Israelites have completely lost track of their lineage. Only in the last couple of centuries, the mass migrations of Jews from Eastern Europe, attended by chronic persecution and culminating in the holocaust, have caused countless family records and community registers to become lost. It may be that the Mormons – who are assiduous collectors of records of lineage, especially Jewish lineage – know more than many about different people's family backgrounds, but the majority of present-day Jews know little if anything about their great grandparents and even less about earlier generations and their "bloodlines".

Today it is up to each individual who feels his or her Israelite soul stirring within to make a personal covenant of self-dedication to HaShem the God of Hosts, Who knows all the souls and all their incarnations.

One who appreciates what it is to be from the seed of Israel will find it easier to project himself into the mindset of Nehemiah and the Tzaddikim of his time in seeking to establish clear records of the lineage of all the returnees from Babylon in order to lay the foundations of national purity and spiritual strength for the generations to come.

The records of the families of the Israelites, Levites, Cohanim-priests, Gibeonites and Temple servants who came up from Babylon as given in the present chapter overlap with those given in Ezra ch 2. In both chapters the total number of returnees is given as 42,360 (Ezra 2:64, Nehemiah 7:66) but many of the names in our present chapter are different from those in found Ezra, and the individual population figures given for the various families are also not the same.

Metzudas David (on Nehemiah 7:66) explains that the first wave of returnees had come up to Jerusalem with Zerubavel and Yehoshua the High Priest in the second year of Cyrus of Persia, while Nehemiah came up to Jerusalem OVER THIRTY-FIVE YEARS LATER in the twentieth year of Darius of Persia. In giving the names and numbers of the various families in accordance with their different statuses as based on the SCROLL OF LINEAGE Nehemiah found on the completion of the city walls (Nehemiah 7:5), he adjusted them to take account of people who had died and those who had been born since the time of the compilation of the original scroll. In some cases entire families had almost become extinct by the time of Nehemiah, with their surviving members attaching themselves to near relations in other families. In other cases individual branches of certain families had been so prolific that they could be counted as families in their own right (See Metzudas David on Nehemiah 7:66 at length).

"And these are they who came up from Tel Melah, Tel Harsha, Keruv Adon and Eemeir, and they could not tell the house of their fathers and their seed…" (v 61). The Talmud (Kiddushin 70a) darshens: Tel Melah (="the mound of salt") – these are people whose deeds are like the deeds of Sodom that was turned into a mound of salt. Tel Harsha (="the mound of dumbness"): this refers to a child who calls out "father" and his mother hushes him. "And they could not tell the house of their fathers and their seed if they were from Israel" – this refers to the ASUFI who was gathered in from the street. Keruv Adon and Eemeir: Rabbi Abahu said, "Said (AMAR) the Lord (=Adon), I said Israel should be before me like an angel (KERUV) but they made themselves like a leopard (that mates indiscriminately). Others said in the name of Rabbi Abahu: "Said the Lord, even though they made themselves like a leopard, they are considered before me like an angel." Rabba bar Hana said: Everyone who marries a woman that is not fit for him is considered as if he plowed the whole world and sowed it with salt…

ABY

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The Scripture is not speaking that Ephraim shall replace Yehudah but with all what Scripture is telling about Ephraim He shall ‘fill’ Yehudah: Zec 9:13  “For I shall bend Yehudah for Me, I shall fill the bow (Yehudah) with Ephrayim, and I shall stir up your sons, O Tsiyon (Yehudah and Ephraim One Stick), against your sons, O Greece, and I shall make you like the sword of a mighty man.”

So that comes in fulfillment:
 
Eze 37:17  “Then bring them together for yourself into one stick, and they shall become one in your hand.
Eze 37:18  “And when the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’
Eze 37:19  say to them, ‘Thus said the Master יהוה, “See, I am taking the stick of Yosĕph, which is in the hand of Ephrayim, and the tribes of Yisra’ĕl, his companions. And I shall give them unto him, with the stick of Yehuḏah, and make them one stick, and they shall be one in My hand.”
 
O Ephraim and Yehudah, open your eye's and choose, Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
 
Israel (Yehudah and Ephraim) You have to make a choice!
  Israel you have to make your choice, if you like to live. Because….. . (Jer 50:19)  “And I shall bring back Yisra’ĕl (that is not only Yudah and his friends) to his pasture, and he shall feed on Karmel and Bashan. And his being shall be satisfied on Mount Ephrayim and Gilʽaḏ. (Jer 31:20)  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares יהוה.
 (Zec 10:7)  “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.
This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place. Ephraim you have to organize yourselves in an UN-dependent nation, ask your leaders to teach you your real identity: a nation dependent on Yahweh... And after that you become 'a mighty man'  in Yahweh.......than you should make an covenant with Yehudah!
 
Please Say Yes to Abba Yahweh and His Laws. It is written in the Koran: ‘1. Surah Al-Fatihah: 1. In the Name of Allah, the Most Beneficent, the Most Merciful. 2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). 3. The Most Beneficent, the Most Merciful. 4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection) 5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything). 6. Guide us to the Straight Way 7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians). This is the 'start' in the Koran...... For more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians all other faiths’ ‘Their Guide Book says to kill, behead and burn all non-believers’ click: Index of The Quran (Satanic Verses of violence to us) For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/ Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. I don’t ask you this to become a good Jew! But to learn who you really are. That you can find your real identity.  In a good understanding of the rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel, 1Co 10:1  I do not want you to be without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan (cloud), (‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for yourself :) Exo 13:21 And Yahweh went before them (Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar of fire), to give them ohr (light); so they could travel yomam valailah (day or night); Exo 13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish (‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim) and passed through the sea. Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim) then went into the middle of the yam (sea) upon the yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on their right, and on their left. Exo 14:23 And the Egyptians pursued, and went in after them into the middle of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and his parash (rider). Exo 14:24 So it came to pass, that when came the watch of the boker (morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar of fire) and of the anan (cloud), and caused confusion over the machaneh Mitzrayim (camp of Egypt), Exo 14:25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel (really when Yehudah and Ephraim where together, not like today); because Yahweh fighting for them against the Egyptians, So let we further listen what Rabbi Shaul has really to say:) 1Co 10:2  And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea, 1Co 10:3  And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co 10:4  And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah – Yeshuah Yahweh).

And now one of our neviim:

Hab 1:1  The message which the prophet Ḥaḇaqquq saw.
Hab 1:2  O יהוה, till when shall I cry, and You not hear? I cry to You, “Violence!” and You do not save.
Hab 1:3  Why do You show me wickedness, and cause me to see perversity? For ruin and violence are before me. And there is strife, and contention arises.
Hab 1:4  Therefore the Torah ceases, and right-ruling never goes forth. For the wrong hem in the righteous, so that right-ruling comes out twisted.
Hab 1:5  “Look among the nations and see, and be amazed, be amazed! For a work is being wrought in your days which you would not believe if it were told.
Hab 1:6  “See, I am raising up the Chaldeans, a bitter and hasty nation, who is going through the breadth of the earth, to possess dwelling places that are not theirs.
Hab 1:7  “They are frightening and fearsome, their right-ruling and their exaltation proceed from themselves.
Hab 1:8  “Their horses shall be swifter than leopards, and more fierce than evening wolves. And their horsemen shall charge ahead, and their horsemen come from afar. They fly as the eagle, rushing to eat.
Hab 1:9  “All of them come for violence, the direction of their faces is like the east wind, and they gather captives like sand.
Hab 1:10  “And they scoff at sovereigns, and princes are a laughing matter to them. They laugh at every stronghold, for they pile up earth and seize it.
Hab 1:11  “Then shall he pass on as a wind, and transgress and be guilty, and ascribe this power to his mighty one.”
Hab 1:12  Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
  Hab 2:3  For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him Moshiach— see: Sanhedrin 97b, It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him; because it will surely come, it will not tarry.1211 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry. 12]; because he (Moshiach) will surely come, and will not tarry. (11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi). (12) Hab. II, 3. Believe….. Hab 2:4  Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe). Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)….. Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness). Please read the whole book of HaNavi Habakuk? The Koran teaches us that you have to die…….  But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice: Hab 1:12  Art thou not mikedem 
 (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)  
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof. Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said: Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it. But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are…. Please take it serious what Abba Yahweh is telling us in: Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me..... 
 Exo 32:30  The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not. Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken. Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.
 
Joh 10:18  No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father). Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
 
Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak. Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in: Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh. Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him. And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!
 [1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones', Until comes in fulfillment, Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim. If you have a Prayer Request for yourself, family, friends, kehilah or the State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For Free) Click: Prayer Request So this is where I call for:
 
Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH? Do you really like to live here in The Land? In The Land that Abba YHWH promised you! Do you like that Abba YHWH restores Israel like he promised it? Abba is sending this enemy to you, please listen to his Word. Try to come with us to the point as in Parashath: Ki Tabo – When you come in – to share We want to see: (Zec 10:7)  “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.
Isa 11:1  And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall bear fruit.
Isa 11:2  The Spirit of יהוה shall rest upon Him – the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה,
Isa 11:3  and shall make Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.
Isa 11:4  But with righteousness He shall judge the poor, and shall decide with straightness for the meek ones of the earth, and shall smite the earth with the rod of His mouth, and slay the wrong with the breath of His lips.
Isa 11:5  And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist.
Isa 11:6  And a wolf shall dwell with the lamb, and a leopard lie down with the young goat, and the calf and the young lion and the fatling together, and a little child leads them.
Isa 11:7  And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox.
Isa 11:8  And the nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the adder’s den.
Isa 11:9  They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea1. Footnote: 1Hab. 2:14.
Isa 11:10  And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the gentiles1 shall seek, and His rest shall be esteem. Footnote: 1Or nations.
Isa 11:11  And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.
Isa 11:12  And He shall raise a banner for the nations, and gather the outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the four corners of the earth.
Isa 11:13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.
Isa 11:14  But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Isa 11:15  And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.
Isa 11:16  And there shall be a highway for the remnant of His people, those left from Ashshur...... that is where you went, disappeared Ephraim. Read it for yourselve: 2Ki 18:9  And it came to be in the fourth year of Sovereign Ḥizqiyahu, which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it, 2Ki 18:10  and they captured it at the end of three years. In the sixth year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of Yisra’ĕl, Shomeron was captured. 2Ki 18:11  And the sovereign of Ashshur exiled Yisra’ĕl to Ashshur, and placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the cities of the Medes, 2Ki 18:12  because they did not obey the voice of יהוה their Elohim, but transgressed His covenant – all that Mosheh the servant of יהוה had commanded. And they did not obey nor do them. ........as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
 
To read more and put your PR please click on the Link below:
 
 

In the petition we ask Abba:

'Here by we (us, the signers) ask You Abba Yahweh to make an organization with an embassy in Jerusalem Israel. Who represent The House of Ephraim before the Jewish people and the rest of the world. That we like to live here together in the Land of Israel side by side with our Jewish brother. Not as an replacement but in coming together like Abba Yahweh promised us in: Ezechiel 37:1-28. That You Abba Yahweh promote us, Ephraim, in an good organization, in helping, protecting the Jewish People under the guidance of Yeshuah Rabbeinu our Messiah. As is written in Ezechiel 37:24 'while Dawid My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall do them.'


If we ask for His Yeshuah in our lives:
 
Than we can come to the point:
 

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.



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