Can we do תפילות prayers for:
AZAMRA and Avraham ben Yaakov?
So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?
UNIVERSAL TORAH: BESHALACH
By Rabbi Avraham Greenbaum
Torah Reading: Exodus 13:17-17:16
Haftara: Judges 4:4-5:31 (Sephardi ritual: Judges 5:1-31).
INTO THE WILDERNESS
Fairy tales may end happily ever after, but the Torah is an encounter
with reality, in which progress and breakthroughs are frequently
accompanied by reverses and obstacles.
The climactic drama of the Exodus, related in last week's parshah of BO,
was followed by the entry of the Children of Israel into the
Wilderness, the MIDBAR, a place that "speaks" -- MEDABER -- teaching day
by day. The MIDBAR is a super-reality, a stark no-man's land where the
ultimate existential reality of our lives, wanderers in this often
inhospitable world, is writ large. It was fitting that the Torah was
given in the Wilderness, a place to which no one can lay claim, a place
where no one can take credit. In the wilderness, no one provides
hospitality except G-d.
The main event of the "Giving of the Torah" at Sinai is recounted in
next week's parshah of YISRO (and also in the ensuing parshah of
MISHPATIM, as well as partially in VA-ESCHANAN, the second parshah of
Deuteronomy). However, the lessons learned by the Children of Israel in
ALL their wanderings in the Wilderness are integral parts of this same
Torah, as in this week's parshah of BESHALACH, which begins to relate
their encounter with the harsh reality of the Wilderness after the
exuberance of the Exodus.
Directly after the triumphant march of the Children of Israel out of
Egypt "with a high hand", they appear to go into retreat, and their
former masters come racing after them to recapture them. Directly after
they depart from the Red Sea after witnessing the greatest ever freak
event in the natural order, they find themselves three days into the
Wilderness with no water to drink. They go further, and they have
nothing to eat. They find food today, but will they have food tomorrow?
They go further -- and again there is nothing to drink. Suddenly, their
deadliest enemies, the Amalekites attack.
The promise is that at the end of the journey lies the "happy ending" --
the Land flowing with milk and honey. But unlike in fairy tales, the
path through the speaking, teaching Wilderness of reality is long and
arduous, twisting and turning in frightening ways. Each twist and turn
in the journey comes to teach a new aspect of faith in G-d: faith in the
miracles that take place in and through the workings of nature ("and
they BELIEVED in HaShem and in Moses his servant", Ex. 14:31); faith in
the miracles through which we receive our livelihood (the root of MANNA
is the same as EMUNAH, faith); faith in G-d's miraculous power to heal
through our keeping the Torah ("I, HaShem am your healer" Ex. 15:26);
faith in G-d's power to conquer the forces of evil ("and his hands were
faith" Ex. 17:12).
Faith is the sustenance needed to survive in the wilderness of this
world and to reach the promised "inhabited land" (Ex. 16:35) that surely
lies at the end of the road. The very twists and turns in the road are
trials sent to bring us nearer to this sustaining faith. For that
reason, it is not written (Ex. 14:10) that "Pharaoh drew near" (KARAV,
Pa'al verbal form) to the Children of Israel, but rather, Pharaoh
HIKRIV, Hif'il verbal form -- "Pharaoh BROUGHT closer" (see Rashi ad
loc.). I.e. Pharaoh brought the Children of Israel closer: his very
onslaught and the fear it caused brought them closer to G-d, forcing
them to turn to Him in prayer and faith.
* * *
THE MIRACLE OF THE SPLITTING OF THE SEA
A man once came to Rabbi Yisrael, the Baal Shem Tov, wanting to ask him a
question. The man had studied science and philosophy, and according to
what he had learned, at the time when the sea split before the Children
of Israel, there were natural reasons why it split. Since the sea split
naturally, why does everyone make such a fuss about the miracle of the
splitting of the sea? This question made the man enormously perplexed,
which is why he traveled to the Baal Shem Tov.
Before the man had an opportunity to put his question, the Baal Shem Tov
went to the Synagogue and gave instructions to assemble everyone in the
town for a sermon. The Baal Shem Tov stood up and said that there are
crazy people and unbelievers who find this difficult, but they have eyes
yet they do not see. For it is written, "In the beginning G-d -- ELOKIM
-- created." (Gen. 1:1). The Hebrew letters of the name ELOKIM have the
numerical value of 86, which is the same as that of the letters of the
word HATEVA = Nature. The Holy One blessed be He also created nature.
And thus our sages taught that when "the sea returned to its strength
(EITANO)" (Ex. 14:27), this can be read as if the sea "returned to its
CONDITION (TANA-O)" (Midrash Rabba Beshalach 21:6). From this we learn
that when G-d brought about the Creation, he made a condition and
incorporated into the very nature of the sea that it would split before
the Children of Israel at that precise moment. This makes the miracle
even greater, for G-d gave the sea this nature from the very outset of
the creation for the sake of the Children of Israel. BEREISHIS -- "for
REISHIS -- for the Children of Israel, who are called REISHIS = the
first". If Israel had not needed this miracle, G-d would not have
created nature so."
(From Beis Yaakov -- Teachings of the Baal Shem Tov -- Parshas Bereishis & Beshalach).
* * *
THE SONG OF PROVIDENCE
The Shabbos of Parshas BESHALACH is known as SHABBOS SHIRAH, the Shabbos
of Song, because the parshah contains the SHIRAS HAYAM, the "Song of
the Sea" sung by the Children of Israel after the miracle.
The difference between song (or music) and mere noise is that noise is
random and meaningless, while song and music are ordered and communicate
a message.
The Children of Israel burst into song after the miracle of the
splitting of the sea, because at that moment, they saw clearly that
nature is not random and meaningless. It was tailor made for them! The
natural realm, random and chaotic as it may seem, is part of and subject
to one greater order or system. It is all one song -- the awesome Song
of G-d's HASHGACHAH, His "watching over" the world, supervising every
tiny detail. Each detail is a note in the amazing beauty of this song.
(See Likutey Moharan Part II, Discourse 8:9 and Rabbi Nachman's story of
the Exchanged Children).
At the very center of this Song, to which all the world dances, is the
vision of the Holy Temple, the House on G-d's Mountain in Jerusalem.
This too is an integral part of BEREISHIS, the letters of which, when
rearranged, spell out BAYIS ROSH -- the "House that is the Head". "In
Your kindness You have taken this people that You redeemed, You have led
them in Your strength to the dwelling-place of Your holiness. You will
bring them and plant them on the Mountain of Your inheritance, the
foundation of Your dwelling place that You have made, HaShem, the
Sanctuary, O G-d, that Your hands have formed" (Ex. Ch. 15 vv. 13 &
17).
When we train ourselves to hear the Song of G-d's providence, we can at
treasured moments see, with the eyes of faith, the "inhabited land" that
lies at the end of the road. It is this vision that gives us the
strength to continue with the journey.
* * *
THE TORAH HEALING PATHWAY
Parshas BESHALACH is always read just prior to, or as this year,
actually ON the festival of TU BISHVAT (15th of Shevat). Many people
think of this as the "Festival of Trees". However, the Mishneh (Rosh
HaShanah 1:1) refers to it as the "New Year of THE TREE". On one level,
this is an allusion to the Etrog tree -- and it is proper on Tu Bishvat
to offer a prayer for the Etrog one will take in eight months time on
the festival of Succos, for it is now, after Tu Bishvat, that the fruit
begins to develop and grow on the tree. On another level, "THE TREE" is
an allusion to the Tree of Life, which begins sending fresh vitality and
life into the world just when spring starts to appear in the Land of
Israel and the water from the winter rains enters the trees from the
soil, sending energizing sap all through them.
"And they came to Marah and they could not drink the waters for they
were bitter. And he cried to HaShem, and HaShem SHOWED HIM (or "taught
him") A TREE and he cast it into the waters and they were sweetened"
(Exodus 15:23, 25).
The "Tree" that sweetens the bitterness of life is the Torah, which
provides us with the waters of DA'AS, understanding of how evil is
joined to good as part of G-d's unity.
The first laws of the Torah were given at Marah: "There He placed for
him [i.e. Israel] a law and judgment, and there He tested [the people].
And He said, If you will surely listen to the voice of HaShem your G-d
and do what is right in His eyes and listen to His commandments and
guard all His statutes, all the diseases that I have put upon Egypt I
will not put upon you, for I HaShem am your healer" (Ex. 15:25-6).
The laws given at Marah were those of Shabbos, the Red Heiffer
(purifying from defilement from contact with a dead body) and DINIM, the
laws governing our relations with others (see Rashi on Ex. 15:25). All
three are bound up with healing. Only through keeping Shabbos is it
possible to heal from the curse of Adam, "with the sweat of your brow
you will eat bread". Man is forced to work in the world. The only
release from this slavery (Egypt) is to abstain from work for one day of
the week, in order to elevate the work of all the days of the week to
the service of G-d. The Ashes of the Red Heiffer are the source of all
healing (EPHER = ashes, has the same letters as the root RAPA = heal),
for if we cannot heal from death and integrate it into our vision of
life, we cannot heal from anything. The laws governing our relations
with others in our family, marital, business and other dealings are the
foundation of social healing, which must go hand in hand with individual
healing.
* * *
May we be blessed with health and strength and taste of the fruit of the Tree of Life this TU BISHVAT!!!
Shabbat Shalom!
Avraham Yehoshua Greenbaum
--
AZAMRA INSTITUTE
PO Box 50037 Jerusalem 91500 Israel
Website: www.azamra.org
The
Scripture is not speaking that Ephraim shall replace Yehudah but with
all what Scripture is telling about Ephraim He shall ‘fill’ Yehudah: Zec 9:13
“For I shall bend Yehudah for Me, I shall fill the bow (Yehudah) with
Ephrayim, and I shall stir up your sons, O Tsiyon (Yehudah and Ephraim
One Stick), against your sons, O Greece, and I shall make you like the
sword of a mighty man.”
So that comes in fulfillment:
Eze 37:17 “Then bring them together for yourself into one stick, and they shall become one in your hand.
Eze 37:18 “And when the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’
Eze 37:19 say to them, ‘Thus said the Master יהוה,
“See, I am taking the stick of Yosĕph, which is in the hand of
Ephrayim, and the tribes of Yisra’ĕl, his companions. And I shall give
them unto him, with the stick of Yehuḏah, and make them one stick, and
they shall be one in My hand.”
O Ephraim and Yehudah, open your eye's and choose,
Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
Israel (Yehudah and Ephraim) You have to make a choice!
Israel you have to make your choice, if you like to live.
Because….. .
(Jer
50:19) “And I shall bring back Yisra’ĕl (that is not only Yudah and
his friends) to his pasture, and he shall feed on Karmel and Bashan. And
his being shall be satisfied on Mount Ephrayim and Gilʽaḏ.
(Jer
31:20) “Is Ephrayim a precious son to Me, a child of delights? For
though I spoke against him, I still remembered him. That is why My
affections were deeply moved for him. I have great compassion for him,”
declares יהוה.
(Zec
10:7) “And Ephrayim shall be as a mighty man, and their heart shall
rejoice as if with wine. And their children shall see and rejoice, their
heart exulting in יהוה.
This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place.
Ephraim
you have to organize yourselves in an UN-dependent nation, ask your
leaders to teach you your real identity: a nation dependent on Yahweh... And after that you become 'a mighty man' in Yahweh.......than you should make an covenant with Yehudah!
Please Say Yes to Abba Yahweh and His Laws.
It is written in the Koran:
‘1. Surah Al-Fatihah:
1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).
This is the 'start' in the Koran......
For
more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians
all other faiths’ ‘Their Guide Book says to kill, behead and burn all
non-believers’ click:
Index of The Quran (Satanic Verses of violence to us)
For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/
Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments),
easy to read. It is very important to know them. I don’t ask you this
to become a good Jew! But to learn who you really are. That you can find
your real identity. In a good understanding of the rest of The
Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,
1Co 10:1 I do not want you to be without da'as
(knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore
Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan
(cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all
under the anan (cloud). The seed (literal) of Abraham, Yitzhak and
Ya’acob) read it for yourself :)
Exo 13:21 And Yahweh went before them (Yehudah and
Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide
them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar
of fire), to give them ohr (light); so they could travel yomam valailah
(day or night);
Exo
13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor
the ammud haeish (‘Pillar of fire) by night, from before HaAm (the
people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim)
then went into the middle of the yam (sea) upon the yabashah (dry land);
and the mayim (waters) were a chomah (wall) unto them on their right,
and on their left.
Exo
14:23 And the Egyptians pursued, and went in after them into the middle
of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and
his parash (rider).
Exo
14:24 So it came to pass, that when came the watch of the boker
(morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt)
through the ammud eish (pillar of fire) and of the anan (cloud), and
caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo
14:25 And turned awry their chariot wheels, that they drove them with
difficulty; so that the Egyptians said, Let us flee from the presence of
Yisroel (really when Yehudah and Ephraim where together, not like
today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co
10:4 And all of the same spiritual drink drank, for they were drinking
from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR
20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah –
Yeshuah Yahweh).
And now one of our neviim:
Hab 1:1 The message which the prophet Ḥaḇaqquq saw.
Hab 1:2 O יהוה, till when shall I cry, and You not hear? I cry to You, “Violence!” and You do not save.
Hab
1:3 Why do You show me wickedness, and cause me to see perversity? For
ruin and violence are before me. And there is strife, and contention
arises.
Hab
1:4 Therefore the Torah ceases, and right-ruling never goes forth. For
the wrong hem in the righteous, so that right-ruling comes out twisted.
Hab
1:5 “Look among the nations and see, and be amazed, be amazed! For a
work is being wrought in your days which you would not believe if it
were told.
Hab
1:6 “See, I am raising up the Chaldeans, a bitter and hasty nation,
who is going through the breadth of the earth, to possess dwelling
places that are not theirs.
Hab 1:7 “They are frightening and fearsome, their right-ruling and their exaltation proceed from themselves.
Hab
1:8 “Their horses shall be swifter than leopards, and more fierce than
evening wolves. And their horsemen shall charge ahead, and their
horsemen come from afar. They fly as the eagle, rushing to eat.
Hab 1:9 “All of them come for violence, the direction of their faces is like the east wind, and they gather captives like sand.
Hab
1:10 “And they scoff at sovereigns, and princes are a laughing matter
to them. They laugh at every stronghold, for they pile up earth and
seize it.
Hab 1:11 “Then shall he pass on as a wind, and transgress and be guilty, and ascribe this power to his mighty one.”
Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
Hab 2:3
For the chazon (vision) is yet for a mo’ed (an appointed time); it
speaks of HaKetz (the End), and does not lie; though it tarry, wait for
him
Moshiach— see: Sanhedrin 97b, It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11
For the vision is yet for an appointed time, but at the end it shall
speak, and not lie: though he tarry, wait for him; because it will
surely come, it will not tarry.1211 For
the Vision is yet for an appointed time, but at the end it shall speak,
and not lie: though he tarry, wait for him (Moshiach); because it will
surely come, it will not tarry.
12]; because he (Moshiach) will surely come, and will not tarry.
(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.
Believe…..
Hab
2:4 Hinei (behold), his nashamah (soul) which is puffed up is not
upright in him; but the tzaddik (righteous) shall live by his emunah
(believe).
Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..
Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).
Please read the whole book of HaNavi Habakuk?
The Koran teaches us that you have to die…….
But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:
Hab 1:12 Art thou not mikedem
(‘everlasting’
also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan
7:14 And there was given Him (Moshiach) dominion, and honor, and
sovereignty, that all people, Goyim, tongues, should pey-lammed-chet.
[1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him
(Moshiach). His dominion is an everlasting dominion, which shall not
pass away, and His (Messianic) Kingdom that which shall not be
destroyed.] see Michah 5:1[2];)
Yahweh
Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh,
Thou hast appointed them (these Chaldean) for mishpat (ordinance); O
Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.
Maran
Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and
Ephraim all Israel, come together to the same point as where you were
when you said:
Deu 5:27 Go thou near, and hear all that Yahweh
Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh
Eloheinu shall speak unto thee; and we will hear it, and do it.
But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or
Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for
what they really are….
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up
unto thee a Navi (prophet) from among thee, of thy achim (bretheren),
kamoni (like me.....
Exo 32:30
The next day Moshe said to the people, "You have committed a terrible
sin. Now I will go up to Yahweh; maybe I will be able to atone for your
sin."); unto him ye must listen;
Deu
18:16 According to all that thou desired of Yahweh Eloheicha (your
Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom
HaKahal (day of the congregation), saying, Let me not hear again the
voice of Yahweh Elohav (your Elohim), neither let me see this eish
hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu
18:18 I will raise them up a Navi (prophet) from among their achim
(brethren), like unto thee, and will put My words in his mouth; and he
shall speak unto them all that I shall command him.
Joh 10:18
No one takes it from me, but I lay it down of my own accord. I have
samchut (authority) to lay it down, and I have samchut to receive it
again. This mitzvah I received from HaAv (the Father).
Deu
18:19 And it shall come to pass, that whosoever will not listen unto My
words which he shall speak Bishmi (in My Name), I will require it of
him.
Joh
8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you
perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as
(knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself
I do nothing, but as HaAv (the Father) of me taught me, these things I
speak.
Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:
Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2
Yahweh is my oz and zimrah (song of praise), and He is become to me
Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him;
Elohei Avi (the Elohim of my Father), and I will exalt Him.
And not a half-god, or another mighty-one who came
between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and
Ephraimites!) have to learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please
let us come together in Prayer (by singing/praying The Song of Moshe
and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH.
Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,
Zec 12:10 And I will pour upon the house of David (The whole House of
Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the
spirit of grace and of supplications: and they shall look upon me whom
they have pierced, and they shall mourn for him, as one mourned for his
only son, and shall be in bitterness for him, as one that is in
bitterness for his firstborn.
Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or
the State of Israel. It can be brought to the Feet of The Mountain of
Yahweh. (For Free) Click: Prayer Request
So this is where I call for:
Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH?
Do you really like to live here in The Land? In The Land that Abba YHWH promised you!
Do you like that Abba YHWH restores Israel like he promised it?
Abba is sending this enemy to you, please listen to his Word.
Try to come with us to the point as in Parashath: Ki Tabo – When you come in – to share
We
want to see: (Zec 10:7) “And Ephrayim shall be as a mighty man, and
their heart shall rejoice as if with wine. And their children shall see
and rejoice, their heart exulting in יהוה.
Isa 11:1 And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall bear fruit.
Isa 11:2 The Spirit of יהוה
shall rest upon Him – the Spirit of wisdom and understanding, the
Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה,
Isa 11:3 and shall make Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.
Isa
11:4 But with righteousness He shall judge the poor, and shall decide
with straightness for the meek ones of the earth, and shall smite the
earth with the rod of His mouth, and slay the wrong with the breath of
His lips.
Isa 11:5 And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist.
Isa
11:6 And a wolf shall dwell with the lamb, and a leopard lie down with
the young goat, and the calf and the young lion and the fatling
together, and a little child leads them.
Isa 11:7 And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox.
Isa 11:8 And the nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the adder’s den.
Isa 11:9 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea1. Footnote: 1Hab. 2:14.
Isa 11:10 And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the gentiles1 shall seek, and His rest shall be esteem. Footnote: 1Or nations.
Isa 11:11 And it shall be in that day that יהוה
sets His hand again a second time to recover the remnant of His people
who are left, from Ashshur and from Mitsrayim, from Pathros and from
Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.
Isa
11:12 And He shall raise a banner for the nations, and gather the
outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the
four corners of the earth.
Isa
11:13 And the envy of Ephrayim shall turn aside, and the adversaries
of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah
not trouble Ephrayim.
Isa
11:14 But they shall fly down upon the shoulder of the Philistines
toward the west; together they plunder the people of the east, their
hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Isa 11:15 And יהוה
shall put under the ban the tongue of the Sea of Mitsrayim, and He
shall wave His hand over the River with the might of His Spirit, and
shall smite it in the seven streams, and shall cause men to tread it in sandals.
Isa 11:16 And there shall be a highway for the remnant of His people, those left from Ashshur......
that is where you went, disappeared Ephraim. Read it for yourselve: 2Ki
18:9 And it came to be in the fourth year of Sovereign Ḥizqiyahu,
which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl,
that Shalmaneser sovereign of Ashshur came up against Shomeron and
besieged it,
2Ki 18:10 and they captured it at the end of three years. In the sixth
year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of
Yisra’ĕl, Shomeron was captured.
2Ki 18:11 And the sovereign of Ashshur exiled Yisra’ĕl to Ashshur, and
placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the
cities of the Medes,
2Ki 18:12 because they did not obey the voice of יהוה their Elohim,
but transgressed His covenant – all that Mosheh the servant of יהוה had
commanded. And they did not obey nor do them.
........as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
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In the petition we ask Abba:
'Here
by we (us, the signers) ask You Abba Yahweh to make an organization
with an embassy in Jerusalem Israel. Who represent The House of Ephraim
before the Jewish people and the rest of the world. That we like to live
here together in the Land of Israel side by side with our Jewish
brother. Not as an replacement but in coming together like Abba Yahweh
promised us in: Ezechiel 37:1-28. That You Abba Yahweh promote us,
Ephraim, in an good organization, in helping, protecting the Jewish
People under the guidance of Yeshuah Rabbeinu our Messiah. As is written
in Ezechiel 37:24 'while Dawid My servant is sovereign over them. And
they shall all have one shepherd and walk in My right-rulings and guard
My laws, and shall do them.'
If we ask for His Yeshuah in our lives:
Than we can come to the point:
Deu 5:27 Go
thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say;
and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
O Ephraim and Yehudah, open your eye's and choose, Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
(Zec 10:7) “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה. This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place. Ephraim you have to organize yourselves in an UN-dependent nation, ask your leaders to teach you your real identity: a nation dependent on Yahweh... And after that you become 'a mighty man' in Yahweh.......than you should make an covenant with Yehudah!
Please Say Yes to Abba Yahweh and His Laws. It is written in the Koran: ‘1. Surah Al-Fatihah: 1. In the Name of Allah, the Most Beneficent, the Most Merciful. 2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). 3. The Most Beneficent, the Most Merciful. 4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection) 5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything). 6. Guide us to the Straight Way 7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians). This is the 'start' in the Koran...... For more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians all other faiths’ ‘Their Guide Book says to kill, behead and burn all non-believers’ click: Index of The Quran (Satanic Verses of violence to us) For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/
Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments),
easy to read. It is very important to know them. I don’t ask you this
to become a good Jew! But to learn who you really are. That you can find
your real identity. In a good understanding of the rest of The
Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,
1Co 10:1 I do not want you to be without da'as
(knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore
Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan
(cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all
under the anan (cloud). The seed (literal) of Abraham, Yitzhak and
Ya’acob) read it for yourself :)
Exo 13:21 And Yahweh went before them (Yehudah and
Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide
them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar
of fire), to give them ohr (light); so they could travel yomam valailah
(day or night);
Exo
13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor
the ammud haeish (‘Pillar of fire) by night, from before HaAm (the
people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim)
then went into the middle of the yam (sea) upon the yabashah (dry land);
and the mayim (waters) were a chomah (wall) unto them on their right,
and on their left.
Exo
14:23 And the Egyptians pursued, and went in after them into the middle
of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and
his parash (rider).
Exo
14:24 So it came to pass, that when came the watch of the boker
(morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt)
through the ammud eish (pillar of fire) and of the anan (cloud), and
caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo
14:25 And turned awry their chariot wheels, that they drove them with
difficulty; so that the Egyptians said, Let us flee from the presence of
Yisroel (really when Yehudah and Ephraim where together, not like
today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
And now one of our neviim:
Hab 1:1 The message which the prophet Ḥaḇaqquq saw.
(‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];) Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof. Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said: Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it. But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are…. Please take it serious what Abba Yahweh is telling us in: Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me.....
Exo 32:30 The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen; Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not. Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken. Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.
Joh 10:18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father). Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak. Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in: Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh. Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him. And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones', Until comes in fulfillment, Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim. If you have a Prayer Request for yourself, family, friends, kehilah or the State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For Free) Click: Prayer Request So this is where I call for:
Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH? Do you really like to live here in The Land? In The Land that Abba YHWH promised you! Do you like that Abba YHWH restores Israel like he promised it? Abba is sending this enemy to you, please listen to his Word. Try to come with us to the point as in Parashath: Ki Tabo – When you come in – to share We want to see: (Zec 10:7) “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.
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