Can we do תפילות prayers for:
AZAMRA and Rav Avraham ben Yaakov?
So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?
BS"D KNOW YOUR BIBLE: Nehemiah 10-11
Study Notes by Avraham ben Yaakov
NEHEMIAH CHAPTER 10
Stirred to repentance by the song of reproof sung by the Levites on the
Temple platform as recorded in the previous chapter, the entire assembly
renewed the ancestral Covenant of dedication to God, with the leaders
of the Priests, the Levites and Israelites formally signing their names
on a written affirmation of commitment.
It may be difficult to assimilate the long lists of names given in these
chapters, but they should be read with reverence as part of the fabric
of the sacred text, which is the national archive and treasury of all
the souls of Israel. With sensitivity to the allusions contained in the
different Hebrew roots on which these names are built, careful study
will reveal a wealth of insights into the mindset and outlook of the
generations of pining exiles and grateful returnees who gave such names
to their children.
It was not only the home-born Israelites who reaffirmed their commitment
to the Covenant. Among the many unnamed people who followed their
leaders in this collective act of repentance were not only many priests,
Levites, gate-keepers, Temple singers and servants, but also "all those
who have separated themselves from the peoples of the lands to the
Torah of God, their wives, their sons and their daughters, everyone
having knowledge and understanding" (v 29). "These are the CONVERTS who
separated themselves from the religions of the nations in order to
become attached and joined to the Torah of the Holy One blessed be He
and to keep his commandments" (Rashi ad loc.)
This affirmation of commitment to the Covenant took the form of a solemn
oath which carried the sanction of severe curses on those who would
violate it (v 30). The people undertook to observe the commandments of
the Torah, specifying those that most needed strengthening, including
the maintenance of family purity and rejection of intermarriage (v 31)
and the observance of the Shabbos (v 32). It is noteworthy that the
specific aspect of Sabbath observance mentioned in the text is
abstention from buying and selling, which are prohibited not because
they necessarily and intrinsically involve carrying out any of the 39
MELACHOS ("labors") that are forbidden MID'ORAISO (explicitly in the
written Torah). Rather they are forbidden MI-DE-RABBANAN (through
enactments of the sages), whether as a "fence" to keep people well away
from infringing MELACHAH (thus trading often leads to writing, which is a
forbidden MELACHAH), or because such activities are inconsistent with
the sanctity of the day. We thus see how the Written Torah (TaNaCh) goes
hand in hand with the Oral Torah as taught by the sages. Observance of
Shabbos is a central theme in Nehemiah 13.
"We also laid ordinances (MITZVOS) upon ourselves to charge ourselves
yearly with the third part of a shekel…" (v 33). This refers to an
annual contribution to the Temple over and above the statutory annual
contribution of a Half Shekel by every adult male. The Talmud explains
that the extra contribution mentioned here represents TZEDAKAH,
"charity", and learns out from this verse that the mitzvah of charity is
counted as equivalent to all of the other mitzvos since the verse calls
it not MITZVAH in the singular but MITZVOS in the plural (Bava Basra
9a).
"And we have cast lots among the priests, the Levites and the people for
the wood offering…" (v 35). The Talmud explains that the returnees did
not find wood in the Temple for use on the Altar to burn the sacrifices,
and a number of individuals volunteered to bring wood to the Temple at
their own expense. They won this right not only for themselves but also
for their descendants, who on specified dates during the year would
bring their wood offerings together with sacrifices and festivities
(Taanis 28a).
A very important part of the Covenant was the reaffirmation of all of
the commandments relating to the Land and its produce, including the
Sabbatical year of rest from agriculture (see v 32, which specifically
refers to the remittance of debts in that year), the first-fruits (v
37), sacrifice of first-born animals (v 37), Hallah, the gift of dough
to the priests, Terumah, the priestly tithe, and Ma'aser, the 10% of
produce given to the Levite out of which he in turn had to give 10% as
Terumas Maaser to the Cohen-priest (v 38ff). From now on collection of
these tithes was to be organized under formal supervision in order to
ensure proper support for the priests and Levites who were responsible
for all of the Temple activities.
CHAPTER 11
Nehemiah had already remarked that in his time, at the start of the
Second Temple era, "The city was large and great, but the people in it
were few, and the houses were not yet built" (Nehemiah 7:4). The great
majority of the returnees from Babylon had gone back to their ancestral
farms and rural settlements in what was primarily an agricultural
society, and Jerusalem was far from being the kind of industrial or
commercial center that could support a large population.
Besides the tithes on agricultural produce, it was necessary to take a
ten per cent "tithe" of the population in the form of volunteers who
would reside in Jerusalem and strengthen the city. Our present chapter
lists only the most important leaders among these volunteers (see Rashi
on v 4), who included members of the tribes of Judah and Benjamin as
well as priests and Levites. (By no means all the priests and Levites
served in the Temple all the time: they were organized into MISHMAROT
who served according to a rota, while the others spent most of their
time living in their various towns and villages outside the city, see v
20.)
Our chapter also lists key officers responsible for the maintenance of
the Temple fabric (v 16) the prayer services and singing (v 17) and
guarding the Temple gates.
"For it was the king's commandment concerning them" (v 23). Rashi (ad
loc.) explains that this refers to the Persian king Darius, who put his
trust in certain officers to supervise the disbursement of funds from
the royal treasury to pay for various Temple needs. Not mentioned in the
text is that when the Temple was built, the Persian kings gave orders
to place a decorative frieze representing the Persian capital city of
Shushan above the eastern gate of the Temple in order to put fear of the
governing power into the hearts of the people so that they would not
rebel (see Bartenura on Middos 1:3).
The chapter concludes with a list of the chief habitations in
territories of Judah and Benjamin, many of which are settlements in
Israel until today.
ABY
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The
Scripture is not speaking that Ephraim shall replace Yehudah but with
all what Scripture is telling about Ephraim He shall ‘fill’ Yehudah: Zec 9:13
“For I shall bend Yehudah for Me, I shall fill the bow (Yehudah) with
Ephrayim, and I shall stir up your sons, O Tsiyon (Yehudah and Ephraim
One Stick), against your sons, O Greece, and I shall make you like the
sword of a mighty man.”
So that comes in fulfillment:
Eze 37:17 “Then bring them together for yourself into one stick, and they shall become one in your hand.
Eze 37:18 “And when the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’
Eze 37:19 say to them, ‘Thus said the Master יהוה,
“See, I am taking the stick of Yosĕph, which is in the hand of
Ephrayim, and the tribes of Yisra’ĕl, his companions. And I shall give
them unto him, with the stick of Yehuḏah, and make them one stick, and
they shall be one in My hand.”
O Ephraim and Yehudah, open your eye's and choose,
Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
Israel (Yehudah and Ephraim) You have to make a choice!
Israel you have to make your choice, if you like to live.
Because….. .
(Jer
50:19) “And I shall bring back Yisra’ĕl (that is not only Yudah and
his friends) to his pasture, and he shall feed on Karmel and Bashan. And
his being shall be satisfied on Mount Ephrayim and Gilʽaḏ.
(Jer
31:20) “Is Ephrayim a precious son to Me, a child of delights? For
though I spoke against him, I still remembered him. That is why My
affections were deeply moved for him. I have great compassion for him,”
declares יהוה.
(Zec
10:7) “And Ephrayim shall be as a mighty man, and their heart shall
rejoice as if with wine. And their children shall see and rejoice, their
heart exulting in יהוה.
This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place.
Ephraim
you have to organize yourselves in an UN-dependent nation, ask your
leaders to teach you your real identity: a nation dependent on Yahweh... And after that you become 'a mighty man' in Yahweh.......than you should make an covenant with Yehudah!
Please Say Yes to Abba Yahweh and His Laws.
It is written in the Koran:
‘1. Surah Al-Fatihah:
1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).
This is the 'start' in the Koran......
For
more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians
all other faiths’ ‘Their Guide Book says to kill, behead and burn all
non-believers’ click:
Index of The Quran (Satanic Verses of violence to us)
For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/
Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments),
easy to read. It is very important to know them. I don’t ask you this
to become a good Jew! But to learn who you really are. That you can find
your real identity. In a good understanding of the rest of The
Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,
1Co 10:1 I do not want you to be without da'as
(knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore
Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan
(cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all
under the anan (cloud). The seed (literal) of Abraham, Yitzhak and
Ya’acob) read it for yourself :)
Exo 13:21 And Yahweh went before them (Yehudah and
Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide
them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar
of fire), to give them ohr (light); so they could travel yomam valailah
(day or night);
Exo
13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor
the ammud haeish (‘Pillar of fire) by night, from before HaAm (the
people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim)
then went into the middle of the yam (sea) upon the yabashah (dry land);
and the mayim (waters) were a chomah (wall) unto them on their right,
and on their left.
Exo
14:23 And the Egyptians pursued, and went in after them into the middle
of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and
his parash (rider).
Exo
14:24 So it came to pass, that when came the watch of the boker
(morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt)
through the ammud eish (pillar of fire) and of the anan (cloud), and
caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo
14:25 And turned awry their chariot wheels, that they drove them with
difficulty; so that the Egyptians said, Let us flee from the presence of
Yisroel (really when Yehudah and Ephraim where together, not like
today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co
10:4 And all of the same spiritual drink drank, for they were drinking
from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR
20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah –
Yeshuah Yahweh).
And now one of our neviim:
Hab 1:1 The message which the prophet Ḥaḇaqquq saw.
Hab 1:2 O יהוה, till when shall I cry, and You not hear? I cry to You, “Violence!” and You do not save.
Hab
1:3 Why do You show me wickedness, and cause me to see perversity? For
ruin and violence are before me. And there is strife, and contention
arises.
Hab
1:4 Therefore the Torah ceases, and right-ruling never goes forth. For
the wrong hem in the righteous, so that right-ruling comes out twisted.
Hab
1:5 “Look among the nations and see, and be amazed, be amazed! For a
work is being wrought in your days which you would not believe if it
were told.
Hab
1:6 “See, I am raising up the Chaldeans, a bitter and hasty nation,
who is going through the breadth of the earth, to possess dwelling
places that are not theirs.
Hab 1:7 “They are frightening and fearsome, their right-ruling and their exaltation proceed from themselves.
Hab
1:8 “Their horses shall be swifter than leopards, and more fierce than
evening wolves. And their horsemen shall charge ahead, and their
horsemen come from afar. They fly as the eagle, rushing to eat.
Hab 1:9 “All of them come for violence, the direction of their faces is like the east wind, and they gather captives like sand.
Hab
1:10 “And they scoff at sovereigns, and princes are a laughing matter
to them. They laugh at every stronghold, for they pile up earth and
seize it.
Hab 1:11 “Then shall he pass on as a wind, and transgress and be guilty, and ascribe this power to his mighty one.”
Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
Hab 2:3
For the chazon (vision) is yet for a mo’ed (an appointed time); it
speaks of HaKetz (the End), and does not lie; though it tarry, wait for
him
Moshiach— see: Sanhedrin 97b, It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11
For the vision is yet for an appointed time, but at the end it shall
speak, and not lie: though he tarry, wait for him; because it will
surely come, it will not tarry.1211 For
the Vision is yet for an appointed time, but at the end it shall speak,
and not lie: though he tarry, wait for him (Moshiach); because it will
surely come, it will not tarry.
12]; because he (Moshiach) will surely come, and will not tarry.
(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.
Believe…..
Hab
2:4 Hinei (behold), his nashamah (soul) which is puffed up is not
upright in him; but the tzaddik (righteous) shall live by his emunah
(believe).
Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..
Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).
Please read the whole book of HaNavi Habakuk?
The Koran teaches us that you have to die…….
But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:
Hab 1:12 Art thou not mikedem
(‘everlasting’
also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan
7:14 And there was given Him (Moshiach) dominion, and honor, and
sovereignty, that all people, Goyim, tongues, should pey-lammed-chet.
[1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him
(Moshiach). His dominion is an everlasting dominion, which shall not
pass away, and His (Messianic) Kingdom that which shall not be
destroyed.] see Michah 5:1[2];)
Yahweh
Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh,
Thou hast appointed them (these Chaldean) for mishpat (ordinance); O
Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.
Maran
Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and
Ephraim all Israel, come together to the same point as where you were
when you said:
Deu 5:27 Go thou near, and hear all that Yahweh
Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh
Eloheinu shall speak unto thee; and we will hear it, and do it.
But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or
Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for
what they really are….
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up
unto thee a Navi (prophet) from among thee, of thy achim (bretheren),
kamoni (like me.....
Exo 32:30
The next day Moshe said to the people, "You have committed a terrible
sin. Now I will go up to Yahweh; maybe I will be able to atone for your
sin."); unto him ye must listen;
Deu
18:16 According to all that thou desired of Yahweh Eloheicha (your
Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom
HaKahal (day of the congregation), saying, Let me not hear again the
voice of Yahweh Elohav (your Elohim), neither let me see this eish
hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu
18:18 I will raise them up a Navi (prophet) from among their achim
(brethren), like unto thee, and will put My words in his mouth; and he
shall speak unto them all that I shall command him.
Joh 10:18
No one takes it from me, but I lay it down of my own accord. I have
samchut (authority) to lay it down, and I have samchut to receive it
again. This mitzvah I received from HaAv (the Father).
Deu
18:19 And it shall come to pass, that whosoever will not listen unto My
words which he shall speak Bishmi (in My Name), I will require it of
him.
Joh
8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you
perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as
(knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself
I do nothing, but as HaAv (the Father) of me taught me, these things I
speak.
Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:
Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2
Yahweh is my oz and zimrah (song of praise), and He is become to me
Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him;
Elohei Avi (the Elohim of my Father), and I will exalt Him.
And not a half-god, or another mighty-one who came
between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and
Ephraimites!) have to learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please
let us come together in Prayer (by singing/praying The Song of Moshe
and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH.
Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,
Zec 12:10 And I will pour upon the house of David (The whole House of
Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the
spirit of grace and of supplications: and they shall look upon me whom
they have pierced, and they shall mourn for him, as one mourned for his
only son, and shall be in bitterness for him, as one that is in
bitterness for his firstborn.
Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or
the State of Israel. It can be brought to the Feet of The Mountain of
Yahweh. (For Free) Click: Prayer Request
So this is where I call for:
Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH?
Do you really like to live here in The Land? In The Land that Abba YHWH promised you!
Do you like that Abba YHWH restores Israel like he promised it?
Abba is sending this enemy to you, please listen to his Word.
Try to come with us to the point as in Parashath: Ki Tabo – When you come in – to share
We
want to see: (Zec 10:7) “And Ephrayim shall be as a mighty man, and
their heart shall rejoice as if with wine. And their children shall see
and rejoice, their heart exulting in יהוה.
Isa 11:1 And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall bear fruit.
Isa 11:2 The Spirit of יהוה
shall rest upon Him – the Spirit of wisdom and understanding, the
Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה,
Isa 11:3 and shall make Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.
Isa
11:4 But with righteousness He shall judge the poor, and shall decide
with straightness for the meek ones of the earth, and shall smite the
earth with the rod of His mouth, and slay the wrong with the breath of
His lips.
Isa 11:5 And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist.
Isa
11:6 And a wolf shall dwell with the lamb, and a leopard lie down with
the young goat, and the calf and the young lion and the fatling
together, and a little child leads them.
Isa 11:7 And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox.
Isa 11:8 And the nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the adder’s den.
Isa 11:9 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea1. Footnote: 1Hab. 2:14.
Isa 11:10 And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the gentiles1 shall seek, and His rest shall be esteem. Footnote: 1Or nations.
Isa 11:11 And it shall be in that day that יהוה
sets His hand again a second time to recover the remnant of His people
who are left, from Ashshur and from Mitsrayim, from Pathros and from
Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.
Isa
11:12 And He shall raise a banner for the nations, and gather the
outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the
four corners of the earth.
Isa
11:13 And the envy of Ephrayim shall turn aside, and the adversaries
of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah
not trouble Ephrayim.
Isa
11:14 But they shall fly down upon the shoulder of the Philistines
toward the west; together they plunder the people of the east, their
hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Isa 11:15 And יהוה
shall put under the ban the tongue of the Sea of Mitsrayim, and He
shall wave His hand over the River with the might of His Spirit, and
shall smite it in the seven streams, and shall cause men to tread it in sandals.
Isa 11:16 And there shall be a highway for the remnant of His people, those left from Ashshur......
that is where you went, disappeared Ephraim. Read it for yourselve: 2Ki
18:9 And it came to be in the fourth year of Sovereign Ḥizqiyahu,
which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl,
that Shalmaneser sovereign of Ashshur came up against Shomeron and
besieged it,
2Ki 18:10 and they captured it at the end of three years. In the sixth
year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of
Yisra’ĕl, Shomeron was captured.
2Ki 18:11 And the sovereign of Ashshur exiled Yisra’ĕl to Ashshur, and
placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the
cities of the Medes,
2Ki 18:12 because they did not obey the voice of יהוה their Elohim,
but transgressed His covenant – all that Mosheh the servant of יהוה had
commanded. And they did not obey nor do them.
........as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
To read more and put your PR please click on the Link below:
In the petition we ask Abba:
'Here
by we (us, the signers) ask You Abba Yahweh to make an organization
with an embassy in Jerusalem Israel. Who represent The House of Ephraim
before the Jewish people and the rest of the world. That we like to live
here together in the Land of Israel side by side with our Jewish
brother. Not as an replacement but in coming together like Abba Yahweh
promised us in: Ezechiel 37:1-28. That You Abba Yahweh promote us,
Ephraim, in an good organization, in helping, protecting the Jewish
People under the guidance of Yeshuah Rabbeinu our Messiah. As is written
in Ezechiel 37:24 'while Dawid My servant is sovereign over them. And
they shall all have one shepherd and walk in My right-rulings and guard
My laws, and shall do them.'
If we ask for His Yeshuah in our lives:
Than we can come to the point:
Deu 5:27 Go
thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say;
and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
O Ephraim and Yehudah, open your eye's and choose, Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
(Zec 10:7) “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה. This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place. Ephraim you have to organize yourselves in an UN-dependent nation, ask your leaders to teach you your real identity: a nation dependent on Yahweh... And after that you become 'a mighty man' in Yahweh.......than you should make an covenant with Yehudah!
Please Say Yes to Abba Yahweh and His Laws. It is written in the Koran: ‘1. Surah Al-Fatihah: 1. In the Name of Allah, the Most Beneficent, the Most Merciful. 2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). 3. The Most Beneficent, the Most Merciful. 4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection) 5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything). 6. Guide us to the Straight Way 7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians). This is the 'start' in the Koran...... For more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians all other faiths’ ‘Their Guide Book says to kill, behead and burn all non-believers’ click: Index of The Quran (Satanic Verses of violence to us) For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/
Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments),
easy to read. It is very important to know them. I don’t ask you this
to become a good Jew! But to learn who you really are. That you can find
your real identity. In a good understanding of the rest of The
Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,
1Co 10:1 I do not want you to be without da'as
(knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore
Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan
(cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all
under the anan (cloud). The seed (literal) of Abraham, Yitzhak and
Ya’acob) read it for yourself :)
Exo 13:21 And Yahweh went before them (Yehudah and
Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide
them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar
of fire), to give them ohr (light); so they could travel yomam valailah
(day or night);
Exo
13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor
the ammud haeish (‘Pillar of fire) by night, from before HaAm (the
people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim)
then went into the middle of the yam (sea) upon the yabashah (dry land);
and the mayim (waters) were a chomah (wall) unto them on their right,
and on their left.
Exo
14:23 And the Egyptians pursued, and went in after them into the middle
of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and
his parash (rider).
Exo
14:24 So it came to pass, that when came the watch of the boker
(morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt)
through the ammud eish (pillar of fire) and of the anan (cloud), and
caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo
14:25 And turned awry their chariot wheels, that they drove them with
difficulty; so that the Egyptians said, Let us flee from the presence of
Yisroel (really when Yehudah and Ephraim where together, not like
today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
And now one of our neviim:
Hab 1:1 The message which the prophet Ḥaḇaqquq saw.
(‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];) Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof. Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said: Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it. But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are…. Please take it serious what Abba Yahweh is telling us in: Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me.....
Exo 32:30 The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen; Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not. Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken. Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.
Joh 10:18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father). Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak. Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in: Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh. Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him. And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones', Until comes in fulfillment, Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim. If you have a Prayer Request for yourself, family, friends, kehilah or the State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For Free) Click: Prayer Request So this is where I call for:
Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH? Do you really like to live here in The Land? In The Land that Abba YHWH promised you! Do you like that Abba YHWH restores Israel like he promised it? Abba is sending this enemy to you, please listen to his Word. Try to come with us to the point as in Parashath: Ki Tabo – When you come in – to share We want to see: (Zec 10:7) “And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.
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